The indictment set forth that the prisoners had feloniously hidden the
treasures of the Abbey, to wit, sundry chalices, patens, reliquaries,
parcels of plate, gold and silver in vessels, ornaments, and money,
with the intent of depriving our sovereign lord the King of his
rightful property, conferred upon him by Act of Parliament.
“What say you, Richard Whiting, guilty or not guilty?”
The aged prisoner looked around him with wondering eyes; he scanned the
crowded array of spectators, then the jury, who looked half ashamed of
their work, and finally rested his eyes upon his judge.
“How can I plead guilty where there can be no guilt? These treasures
were committed to my care to keep for God and Holy Church; it is not
meet to cast them to swine; no earthly power may lawfully take to
itself the houses of God for a possession, or break down the carved
work thereof with axes and hammers. Am I tried before an assembly of
Christian men, or before heathen, Turks, infidels, and heretics?”
“It is not meet for a prisoner to revile his judges,” said Russell; “as
an Englishman you are bound by the Acts of Parliament.”
“Talk not to me of Parliament; you have on your side but the Parliament
of this sinful generation, and against you are all the Parliaments
who have sat from the Witan-agemot downwards, who have granted and
confirmed to us of Glastonbury, those possessions which you would
snatch from a house which has been the light of this country for a
thousand years; to resist such oppression and sacrilege is not _guilt_,
and I plead in that sense, ‘Not Guilty.’”
“Thou showest but little wisdom in pressing thine own opinion against
the consent of the realm.”
“I would fain hold my peace; but that I may satisfy my conscience, I
will tell thee that while thou hast on thy side but a minority in a
single kingdom, the whole of the Christian world, save that kingdom, is
dead against you, and even the majority here condemn your proceedings,
although the fear of a barbarous death silences their tongues.”
“Of whom art thou speaking?”
“Of all the good men present.”
“Why hast thou persuaded so many people to disobey the King and
Parliament?”
“Nay, I have sinned in dissembling my opinions, but now I _will_ speak.
I disallow these changes as impious and damnable (general sensation);
I neither look for mercy nor desire it; my cause I commit to God, I am
aweary of this wicked world, and long for peace.”
He sank upon the bench behind him, as did his fellow prisoners, and
none of them took any further obvious interest in the proceedings.
Formal evidence was brought to prove the discovery of treasure hidden
in secret places, but all this fell very flat upon the audience, the
fact was tacitly admitted on both sides, _the_ difference of opinion
only existed as to the guilt thereof.
Public-domain text, read in full here on John Shaqi.
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