Scantily furnished was that chamber; three wooden chairs with high
backs grotesquely carved, a massive table in the centre, a huge hearth
decorated with the Abbey arms, upon which smouldered two or three logs,
for fuel was cheap, and the night was cold and damp. Against the wall
hung a crucifix, and there, with their faces towards the memorial of
the martyrdom which redeemed a world, knelt the three.
We cannot follow their mental struggles, which found relief in
prayer--in intense prayer, in burning words of supplication, which
wafted their spirits on high, and gave them strength to say “not my
will but Thine be done.”
A step on the stairs, but they rose not from their knees; they felt
that one had entered and was kneeling behind them, and at length they
heard sobs escape from their visitor, which he could not repress.
They rose slowly from their devotions, and the Abbot grasped Cuthbert’s
hands and raised him from the floor.
“My child,” he said, “dost thou grieve for me?”
A sob was the only answer.
“Listen, my child, which is best, heaven or earth, Paradise or
Glastonbury?”
Still no answer.
“And they but rob us of a few brief years, which to aged men like us
must be years of suffering; they separate us from the ranks of the
Church Militant, but not from those of the Church Triumphant, that is
beyond their power; they may kill the body, but after that they have no
more that they can do.”
“But the shame, the disgrace!”
“Is it greater than the Son of God bore on Calvary? Nay, my son, let us
not grieve that it has pleased Him, of Whom are all things, to ordain
this painful road, which He Himself has trodden before us; nay, sob
not, nor sorrow as those without hope, but live so that thou mayest
rejoin us in the regions of Paradise.”
Cuthbert gazed upon the calm majestic face of the old man, and it
seemed to him irradiated by a light from above. He repressed his grief,
and listened to the last words of his friend.
“It is written that in the last days perilous times shall come, and we
have fallen upon them; happy then that God removes us to His secret
chambers, where He shall hide us until the iniquity of a world be
overpast, and His redeemed come with triumph to Zion. Before us now
is the _via Dolorosa_ of a brief hour, but from the gibbet we shall
scale the skies. For _thee_, my son, is the life-time of trial and
temptation, wherefore I pray for thee, and _will_ pray for thee when
thou shall see my face no more. Remember, dear child, he that endureth
to the end, the same shall be saved, and let neither men nor devils rob
thee of thy crown.”
“By God’s help I will endure.”
“I believe that thou wilt strive, yea, and prevail. But _one_ more
thought to earthly things, and I resign the world for ever. Thou
rememberest the secret chamber?”
“I do, Father.”
“And the ring which is now on the finger of him who shall claim thy
promise?”
“Well, my Father.”
Public-domain text, read in full here on John Shaqi.
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