An attempt has been made, within our memory, by a modern historian,
to whitewash the memory of the royal “Blue Beard,” under whom such
fearful atrocities were committed; we are asked to believe that the
Carthusians, dying dismembered and mutilated in so horrible a manner,
or in the filth of the fetid dungeons in which they were thrown, that
the aged Countess of Salisbury flying about the scaffold with her
gray hairs dabbled in blood, that the Protestants who were burnt, and
Catholics who were drawn and quartered, sometimes on the same day and
at the same place, that such victims as Fisher, More, and Surrey, were
all unwilling sacrifices to a high sense of duty on the part of the
king who slew them, who also was a right honourable husband, plagued by
unworthy wives, and hence deserving of the pity of married men.
But to the writer, the following paragraph from a deservedly popular
history, appears more nearly to represent the truth:--
“The temper of such a legislator as Henry the Eighth, and the
thorough subservience, the otherwise _incredible_ cowardice and
baseness of his parliaments, can only be fully exhibited by an
enumeration of their penal laws, which for number, variety,
severity, and inconsistency are perhaps unequalled in the
annals of jurisprudence.
“Instead of the calmness, the foresight, and the wisdom which
are looked for in a legislator, we find the wild fantasies and
ever-changing, though ever selfish caprices of a spoiled child,
joined to the blind fierce malignant passions of a brutal and
cruel savage. It would seem as if the disembodied demon of a
Caligula or a Nero, the evil spirit that once bore their human
form, had again become incarnate upon earth, let loose for some
wise (though to dull mortal eyes, dimly discerned) end, to
repeat in a distant age, and another clime that same strange,
wild, extravagant medley of buffoonery and horror, which is
fitted to move at once the laughter and execration of mankind.”
(_Knight’s Pictorial History_).
This is strong language, but when one rises from a perusal of the deeds
committed during this reign of terror, it seems justified.
The destruction also of the monastic libraries, and the decay of
solid learning (Latimer being witness), must ever be regretted by
the scholar. Fuller tells us that “the English monks were bookish of
themselves, and much inclined to hoard up monuments of learning.” But
all these treasures were ruthlessly destroyed or scattered, including
books and valuable MS., which would now be worth their weight in gold.
John Ball, by no means a _laudator temporis acti_, wrote to Edward
VI.:--
Public-domain text, read in full here on John Shaqi.
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