The Last American FrontierPaxson, Frederic L. (Frederic Logan)
History
The Last American Frontier
Paxson, Frederic L. (Frederic Logan)
Frontier and pioneer life -- West (U.S.); West (U.S.) -- History
Of the Mormons, Joseph Smith was the prophet, but it would be fair to
ascribe the parentage of the sect to that emotional upheaval of the
twenties and thirties which broke down barriers of caste and politics,
ruptured many of the ordinary Christian churches, and produced new
revelations and new prophets by the score. Joseph Smith was merely
one of these, more astute perhaps than the others, having much of
the wisdom of leadership, as Mohammed had had before him, and able
to direct and hold together the enthusiasm that any prophet might
have been able to arouse. History teaches that it is easy to provoke
religious enthusiasm, however improbable or fraudulent the guides or
revelations may be; but that the founding of a church upon it is a task
for greatest statesmanship.
The discovery of the golden plates and the magic spectacles, and
the building upon them of a militant church has little part in the
conquest of the frontier save as a motive force. It is difficult for
the gentile mind to treat the Book of Mormon other than as a joke,
and its perpetrator as a successful charlatan. Mormon apologists and
their enemies have gone over the details of its production without
establishing much sure evidence on either side. The theological
teaching of the church seems to put less stress upon it than its
supposed miraculous origin would dictate. It is, wrote Mark Twain,
with his light-hearted penetration, "rather stupid and tiresome to
read, but there is nothing vicious in its teachings. Its code of
morals is unobjectionable--it is 'smouched' from the New Testament
and no credit given." Converts came slowly to the new prophet at the
start, for he was but one of many teachers crying in the wilderness,
and those who had known him best in his youth were least ready to
see in him a custodian of divinity. Yet by the spring of 1830 it was
possible to organize, in western New York, the body which Rigdon was
later to christen the "Church of Jesus Christ of Latter-day Saints."
By the spring of 1831 headquarters had moved to Kirtland, Ohio, where
proselyting had proved to be successful in both religion and finance.
Public-domain text, read in full here on John Shaqi.
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