The Last Days of Mary Stuart, and the journal of Bourgoyne her physicianCowan, Samuel
History
The Last Days of Mary Stuart, and the journal of Bourgoyne her physician
Cowan, Samuel
Mary, Queen of Scots, 1542-1587 -- Death and burial
with her own hand signed, nor could they produce anyone who had seen
or received it, or had communicated or spoken with her. Besides, they
knew when she was in her kingdom she had never molested anyone about
their religion, trying always to win by mildness and clemency. It had
been the cause of her ruin, her subjects becoming proud and abusing
the good treatment she had given them. They complained that they had
not been so well as they had been under her government. They were
formerly in the hands of a traitor and tyrant, the Earl of Morton, who
had tyrannised over them till the very end. Since the death of Morton
they were scarcely any better, having been almost always in subjection
to the English, and others who were traitors to their country. Of all
that the foreign princes had undertaken or done on her behalf she
washed her hands and had nothing to say. As to Chartley, she said she
knew nothing; she had not heard of setting fire to it, but they had
promised to deliver her, and owned that if the foreign princes had
assembled it was to take her out of prison, from which she could not
go without armed men to receive, defend, and conduct her; and if the
Catholics had offered assistance, it was for their own interests. Being
so wickedly treated, vexed, and afflicted in this kingdom, they had
fallen into despair, wishing rather to die than live longer under such
persecution; but so far as she was concerned, she knew nothing of it.
They would be none the better of afflicting either them or her; she was
only one person, and although she were dead neither the Catholics nor
foreign princes would keep quiet if the English did not cease their
persecutions. As regards taking the place of the Queen, the letters
they had read in this assembly answered sufficiently for this if they
would own it, because they declared expressly that she desired neither
honour nor kingdom, and no schemes on her account. She only cared for
the Catholics and the kingdom of God. She desired the deliverance of
the former and the defence of the latter. They did not see that what
they reproached her for was as to her justification, and she proved
the contrary of what they laid to her charge, as was evident by the
letters. She could not hinder her friends from sending her such letters
as seemed good to them; that they knew in their conscience what they
had done, but if they spoke as they wished, and desired her to be
delivered, she could not blame them; and it was not for her to hinder
them. It was not for her to reform the Pope. She thanked him and all
Christian people, every nation and Catholic assembly, for the prayers
they offered daily for her, and begged them to continue. As to the
bull, she had offered to hinder the execution of it, and desired that
the Pope should do nothing. Upon which Burghley asked if she had really
power to do so; that in England they cared nothing for it, and took no
account of the Pope or his doings. She asked them to cease persecuting
Public-domain text, read in full here on John Shaqi.
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