'No; she loves me--but as a friend--she loves me with her mind only. She fancies in me the paltry virtues which I have only the profounder virtue to disdain. But you must pursue with me her history. The brother and sister were young and rich: Ione is proud and ambitious--proud of her genius--the magic of her poetry--the charm of her conversation. When her brother left me, and entered your temple, in order to be near him she removed also to Pompeii. She has suffered her talents to be known. She summons crowds to her feasts; her voice enchants them; her poetry subdues. She delights in being thought the successor of Erinna.' 'Or of Sappho?' 'But Sappho without love! I encouraged her in this boldness of career--in this indulgence of vanity and of pleasure. I loved to steep her amidst the dissipations and luxury of this abandoned city. Mark me, Calenus! I desired to enervate her mind!--it has been too pure to receive yet the breath which I wish not to pass, but burningly to eat into, the mirror. I wished her to be surrounded by lovers, hollow, vain, and frivolous (lovers that her nature must despise), in order to feel the want of love. Then, in those soft intervals of lassitude that succeed to excitement--I can weave my spells--excite her interest--attract her passions--possess myself of her heart. For it is not the young, nor the beautiful, nor the gay, that should fascinate Ione; her imagination must be won, and the life of Arbaces has been one scene of triumph over the imaginations of his kind.' 'And hast thou no fear, then, of thy rivals? The gallants of Italy are skilled in the art to please.' 'None! Her Greek soul despises the barbarian Romans, and would scorn itself if it admitted a thought of love for one of that upstart race.' 'But thou art an Egyptian, not a Greek!' 'Egypt,' replied Arbaces, 'is the mother of Athens. Her tutelary Minerva is our deity; and her founder, Cecrops, was the fugitive of Egyptian Sais. This have I already taught to her; and in my blood she venerates the eldest dynasties of earth. But yet I will own that of late some uneasy suspicions have crossed my mind. She is more silent than she used to be; she loves melancholy and subduing music; she sighs without an outward cause. This may be the beginning of love--it may be the want of love. In either case it is time for me to begin my operations on her fancies and her heart: in the one case, to divert the source of love to me; in the other, in me to awaken it. It is for this that I have sought you.' 'And how can I assist you?' 'I am about to invite her to a feast in my house: I wish to dazzle--to bewilder--to inflame her senses. Our arts--the arts by which Egypt trained her young novitiates--must be employed; and, under veil of the mysteries of religion, I will open to her the secrets of love.'