The last frontier : $b The white man's war for civilisation in Africa — John Shaqi
The last frontier : $b The white man's war for civilisation in AfricaPowell, E. Alexander (Edward Alexander)
History
The last frontier : $b The white man's war for civilisation in Africa
Powell, E. Alexander (Edward Alexander)
Africa; Africa -- Colonization
Depraved though they are, the Ouled-Naïls never depart in their dress
from that which would be considered perfectly proper and respectable
even by Mr. Anthony Comstock. The painters of every country seem
to have taken a peculiar delight in depicting Arab dancing-girls
as conspicuously shy of clothing, but, picturesqueness aside, the
décolleté gown of an American woman would embarrass and shock these
daughters of the sands as much as it would all Moslems, for though
they may be somewhat lacking in morals they are never lacking in
clothes. The women of the Ouled-Naïl are considerably below the medium
height and, owing to the peculiar fashion in which their gaudy-hued
tarlatan skirts are bunched out around the waist and are shortened
to display their trim ankles and massive silver anklets, they appear
even smaller than they really are. Their hands and feet are small
and wonderfully perfect—if one is able to overlook the nails stained
crimson with henna; arched eyebrows meet over eyes as big and lustrous
and melting as those of a gazelle; while their wonderful blue-black
hair, plaited into ropes and heavily bejewelled—whether the “jewels”
are genuine or not is no great matter—is brought down over the ears in
the fashion which made Cléo de Mérode famous.
But the really distinguishing feature of the Ouled-Naïl's costume is
her jewelry. She has so much of it, in fact, that there is no gold to
be had in Algeria. Ask for napoleons instead of paper money at your
bank in Algiers and you will meet with a prompt
“Impossible, m'sieur.”
“But why is it impossible?” you ask.
“Because we have no gold, m'sieur,” is the polite response.
“Where is it, then?” you inquire, scenting a robbery or an anticipated
run on the bank.
“On the Ouled-Naïls, m'sieur,” the cashier courteously replies.
And he speaks the literal truth. Every centime that a dancing-girl
can beg, borrow, or earn goes toward the purchase of massive
silver jewelry, anklets, bracelets, and the like, and these in turn
are exchanged for gold pieces—whether French napoleons, English
sovereigns, or Turkish liras she is not at all particular—which,
linked together in that golden armour of which I have already spoken,
envelops her lithe young body from neck to hips. When her portable
wealth has attained to such dimensions it is usually the sign for the
Ouled-Naïl to retire from business, going to her desert husband with
her dowry about her neck.
Public-domain text, read in full here on John Shaqi.
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