Although Arnold refused to see in Emerson a great writer, he did admit
that he was eminent as the "friend and aider of those who would live in
the spirit"; but Arnold apparently overlooked the fact that, devoid of
the merit of good literature, no man's writings could have high
spiritual value. Strip the Bible of its excellence as literature, and
you have let out its life-blood. Literature is not a varnish or a
polish. It is not a wardrobe. It is the result of a vital, imaginative
relation of the man to his subject. And Emerson's subject-matter at its
best always partakes of the texture of his own mind. It is admitted that
there are times when his writing lacks organization,--the vital
ties,--when his rhetoric is more like a rocking-horse or a
merry-go-round than like the real thing. But there are few writers who
do not mark time now and then, and Emerson is no exception; and I
contend that at his best his work has the sequence and evolution of all
great prose. And yet, let me say that if Emerson's power and influence
depended upon his logic, he would be easily disposed of. Fortunately
they do not. They depend, let me repeat, upon his spiritual power and
insight, and the minor defects I am pointing out are only like flies in
amber.
He thought in images more strictly than any other contemporary writer,
and was often desperately hard-put to it to make his thought wed his
image. He confessed that he did not know how to argue, and that he
could only say what he saw. But he had spiritual vision; we cannot
deny this, though we do deny him logical penetration. I doubt if
there ever was a writer of such wide and lasting influence as Emerson,
in whom the logical sense was so feeble and shadowy. He had in this
respect a feminine instead of a masculine mind, an intuitional instead
of a reasoning one. It made up in audacious, often extravagant,
affirmations what it lacked in syllogistic strength. The logical mind,
with its sense of fitness and proportion, does not strain or
over-strain the thread that knits the parts together. It does not jump
to conclusions, but reaches them step by step. The flesh and blood of
feeling and sentiment may clothe the obscure framework of logic, but
the logic is there all the same. Emerson's mind was as devoid of
logical sense as are our remembered dreams, or as Christian Science is
of science. He said that truth ceased to be such when polemically
stated. Occasionally he amplifies and unfolds an idea, as in the
essays already mentioned, but generally his argument is a rope of
sand. Its strength is the strength of the separate particles. He is
perpetually hooking things together that do not go together. It is
like putting an apple on a pumpkin vine, or an acorn on a hickory. "A
club foot and a club wit." "Why should we fear," he says, "to be
crushed by the same elements--we who are made up of the same
elements?" But were we void of fear, we should be crushed much oftener
than we are.
Public-domain text, read in full here on John Shaqi.
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