But Barebone had ceased to laugh at the constant repetition now. Soon
Colville ceased to point out the silent witness, for he perceived that
Loo was looking for it himself, detecting its absence with a gleam of
determination in his eyes or noting its recurrence with a sharp sigh, as
of the consciousness of a great responsibility.
Thus the reality was gradually forced upon him that that into which he
had entered half in jest was no jest at all; that he was moving forward
on a road which seemed easy enough, but of which the end was not
perceptible; neither was there any turning to one side or the other.
All men who have made a mark--whether it be a guiding or warning sign to
those that follow--must at one moment of their career have perceived
their road before them, thus. Each must have realised that once set out
upon that easy path there is no turning aside and no turning back. And
many have chosen to turn back while there was yet time, leaving the mark
unmade. For most men are cowards and shun responsibility. Most men
unconsciously steer their way by proverb or catchword; and all the wise
saws of all the nations preach cowardice.
Barebone saw his road now, and Dormer Colville knew that he saw it.
When they crossed the Loire they passed the crisis, and Colville breathed
again like one who had held his breath for long. Those colder, sterner
men of Brittany, who, in later times, compared notes with the nobles of
Guienne and the Vendée, seemed to talk of a different man; for they spoke
of one who rarely laughed, and never turned aside from a chosen path
which was in no wise bordered by flowers.
Chapter XXI
NO. 8 RUELLE ST. JACOB
Between the Rue de Lille and the Boulevard St. Germain, in the narrow
streets which to this day have survived the sweeping influence of Baron
Haussmann, once Prefect of the Seine, there are many houses which
scarcely seem to have opened door or window since the great Revolution.
One of these, to be precise, is situated in the Ruelle St. Jacob,
hardly wider than a lane--a short street with a blind end against high
walls--into which any vehicle that enters must needs do so with the
knowledge of having to back out again. For there is no room to turn.
Which is an allegory. All the windows, in fact, that look forlornly at
the blank walls or peep over the high gateways into the Ruelle St. Jacob
are Royalist windows looking into a street which is blinded by a high
wall and is too narrow to allow of turning.
Many of the windows would appear to have gathered dust since those days
more than a hundred years ago when white faces peeped from them and
trembling hands unbarred the sash to listen to the roar of voices in the
Rue du Bac, in the open space by the church of St. Germain des Près, in
the Cité, all over Paris, where the people were making history.
To this house in the Ruelle St. Jacob, Dormer Colville and Loo Barebone
made their way on foot, on their arrival in Paris at the termination of
their long journey.
Public-domain text, read in full here on John Shaqi.
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