The Last Journals of David Livingstone, in Central Africa, from 1865 to His Death, Volume I (of 2), 1866-1868Livingstone, David
History
The Last Journals of David Livingstone, in Central Africa, from 1865 to His Death, Volume I (of 2), 1866-1868
Livingstone, David
Africa, Central -- Description and travel
_18th April, 1866._--Ben Ali misled us away up to the north in spite
of my protest, when we turned in that direction; he declared that was
the proper path. We had much wood-cutting, and found that our course
that day and next was to enable him to visit and return from one of
his wives--a comely Makonde woman! He brought her to call on me, and I
had to be polite to the lady, though we lost a day by the zigzag. This
is one way by which the Arabs gain influence; a great many very
light-coloured people are strewed among the Makonde, but only one of
these had the Arab hair. On asking Ali whether any attempts had been
made by Arabs to convert those with whom they enter into such intimate
relationships, he replied that the Makonde had no idea of a Deity--no
one could teach them, though Makonde slaves when taken to the coast
and elsewhere were made Mahometans. Since the slave-trade was
introduced this tribe has much diminished in numbers, and one village
makes war upon another and kidnaps, but no religious teaching has been
attempted. The Arabs come down to the native ways, and make no efforts
to raise the natives to theirs; it is better that it is so, for the
coast Arab's manners and morals would be no improvement on the pagan
African!
_19th April, 1866._--We were led up over a hill again, and on to the
level of the plateau (where the evaporation is greater than in the
valley), and tasted water of an agreeable coldness for the first time
this journey. The people, especially the women, are very rude, and the
men very eager to be employed as woodcutters. Very merry they are at
it, and every now and then one raises a cheerful shout, in which all
join. I suppose they are urged on by a desire to please their wives
with a little clothing. The higher up the Rovuma we ascend the people
are more and more tattooed on the face, and on all parts of the body.
The teeth are filed to points, and huge lip-rings are worn by the
women; some few Mabeha men from the south side of the river have
lip-rings too.
_20th April, 1866._--A Johanna man allowed the camels to trespass and
destroy a man's tobacco patch: the owner would not allow us after this
to pass through his rice-field, in which the route lay. I examined the
damage, and made the Johanna man pay a yard of calico for it, which
set matters all right.
Tsetse are biting the buffaloes again. Elephants, hippopotami, and
pigs are the only game here, but we see none: the tsetse feed on
them. In the low meadow land, from one to three miles broad, which
lies along both banks, we have brackish pools, and one, a large one,
which we passed, called Wrongwe, had much fish, and salt is got from
it.
Public-domain text, read in full here on John Shaqi.
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