The Last Journals of David Livingstone, in Central Africa, from 1865 to His Death, Volume II (of 2), 1869-1873: Continued By A Narrative Of His Last Moments And Sufferings, Obtained From His Faithful Servants Chuma And SusiLivingstone, David
History
The Last Journals of David Livingstone, in Central Africa, from 1865 to His Death, Volume II (of 2), 1869-1873: Continued By A Narrative Of His Last Moments And Sufferings, Obtained From His Faithful Servants Chuma And Susi
Livingstone, David
Africa, Central -- Description and travel
The green scum which forms on still water in this country is of
vegetable origin--confervæ. When the rains fall they swell the lagoons,
and the scum is swept into the Lake; here it is borne along by the
current from south to north, and arranged in long lines, which bend from
side to side as the water flows, but always N.N.W. or N.N.E., and not
driven, as here, by the winds, as plants floating above the level of the
water would be.
_7th June, 1869._--It is remarkable that all the Ujiji Arabs who have
any opinion on the subject, believe that all the water in the north, and
all the water in the south, too, flows into Tanganyika, but where it
then goes they have no conjecture. They assert, as a matter of fact,
that Tanganyika, Usigé water, and Loanda, are one and the same piece of
river.
Thani, on being applied to for men and a canoe to take me down this line
of drainage, consented, but let me know that his people would go no
further than Uvira, and then return. He subsequently said Usigé, but I
wished to know what I was to do when left at the very point where I
should be most in need. He replied, in his silly way, "My people are
afraid; they won't go further; get country people," &c. Moenegheré sent
men to Loanda to force a passage through, but his people were repulsed
and twenty killed.
Three men came yesterday from Mokamba, the greatest chief in Usigé,
with four tusks as a present to his friend Moenegheré, and asking for
canoes to be sent down to the end of Urundi country to bring butter and
other things, which the three men could not bring: this seems an
opening, for Mokamba being Moenegheré's friend I shall prefer paying
Moenegheré for a canoe to being dependent on Thani's skulkers. If the
way beyond Mokamba is blocked up by the fatal skirmish referred to, I
can go from Mokamba to Rumanyika, three or four or more days distant,
and get guides from him to lead me back to the main river beyond Loanda,
and by this plan only three days of the stream will be passed over
unvisited. Thani would evidently like to receive the payment, but
without securing to me the object for which I pay. He is a poor thing, a
slaveling: Syed Majid, Sheikh Suleiman, and Korojé, have all written to
him, urging an assisting deportment in vain: I never see him but he begs
something, and gives nothing, I suppose he expects me to beg from him. I
shall be guided by Moenegheré.
I cannot find anyone who knows where the outflow of the unvisited Lake
S.W. of this goes; some think that it goes to the Western Ocean, or, I
should say, the Congo. Mohamad Bogharib goes in a month to Manyuema, but
if matters turn out as I wish, I may explore this Tanganyika line first.
One who has been in Manyuema three times, and was of the first party
that ever went there, says that the Manyuema are not cannibals, but a
tribe west of them eats some parts of the bodies of those slain in war.
Some people south of Moenékuss[5], chief of Manyuema, build strong clay
houses.
Public-domain text, read in full here on John Shaqi.
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