The Last Journals of David Livingstone, in Central Africa, from 1865 to His Death, Volume II (of 2), 1869-1873: Continued By A Narrative Of His Last Moments And Sufferings, Obtained From His Faithful Servants Chuma And SusiLivingstone, David
History
The Last Journals of David Livingstone, in Central Africa, from 1865 to His Death, Volume II (of 2), 1869-1873: Continued By A Narrative Of His Last Moments And Sufferings, Obtained From His Faithful Servants Chuma And Susi
Livingstone, David
Africa, Central -- Description and travel
Fortunately in this interval the rains entirely ceased, and the natives
day by day brought an abundance of food to the sick men. From them they
heard that the districts they were now in were notoriously unhealthy,
and that many an Arab had fallen out from the caravan march to leave his
bones in these wastes. One day five of the party made an excursion to
the westward, and on their return reported a large deep river flowing
into the Luapula on the left bank. Unfortunately no notice was taken of
its name, for it would be of considerable geographical interest.
At last they were ready to start again, and came to one of the border
villages in Ilala the same night, but the next day several fell ill for
the second time, Susi being quite unable to move.
Muanamazungu, at whose place these relapses occurred, was fully aware of
everything that had taken place at Chitambo's, and showed the men the
greatest kindness. Not a day passed without his bringing them some
present or other, but there was a great disinclination amongst the
people to listen to any details connected with Dr. Livingstone's death.
Some return for their kindness was made by Farijala shooting three
buffaloes near the town: meat and goodwill go together all over Africa,
and the liberal sportsman scores points at many a turn. A cow was
purchased here for some brass bracelets and calico, and on the twentieth
day all were sufficiently strong on their legs to push forwards.
The broad waters of the long-looked for Luapula soon hove in sight.
Putting themselves under a guide, they were conducted to the village of
Chisalamalama, who willingly offered them canoes for the passage across
the next day.[37]
As one listens to the report that the men give of this mighty river, he
instinctively bends his eyes on a dark burden laid in the canoe! How
ardently would he have scanned it whose body thus passes across these
waters, and whose spirit, in its last hours' sojourn in this world,
wandered in thought and imagination to its stream!
It would seem that the Luapula at this point is double the width of the
Zambesi at Shupanga. This gives a breadth of fully four miles. A man
could not be seen on the opposite bank: trees looked small: a gun could
be heard, but no shouting would ever reach a person across the
river--such is the description given by men who were well able to
compare the Luapula with the Zambesi. Taking to the canoes, they were
able to use the "m'phondo," or punting pole, for a distance through
reeds, then came clear deep water for some four hundred yards, again a
broad reedy expanse, followed by another deep part, succeeded in turn by
another current not so broad as those previously paddled across, and
then, as on the starting side, gradually shoaling water, abounding in
reeds. Two islands lay just above the crossing-place. Using pole and
paddle alternately, the passage took them fully two hours across this
enormous torrent, which carries off the waters of Bangweolo towards the
north.
Public-domain text, read in full here on John Shaqi.
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