The Last Journals of David Livingstone, in Central Africa, from 1865 to His Death, Volume II (of 2), 1869-1873: Continued By A Narrative Of His Last Moments And Sufferings, Obtained From His Faithful Servants Chuma And SusiLivingstone, David
History
The Last Journals of David Livingstone, in Central Africa, from 1865 to His Death, Volume II (of 2), 1869-1873: Continued By A Narrative Of His Last Moments And Sufferings, Obtained From His Faithful Servants Chuma And Susi
Livingstone, David
Africa, Central -- Description and travel
A sad mishap befell the donkey the first night of camping beyond the
Luapula, and this faithful and sorely-tried servant was doomed to end
his career at this spot!
According to custom, a special stable was built for him close to the
men. In the middle of the night a great disturbance, coupled with the
shouting of Amoda, aroused the camp. The men rushed out and found the
stable broken down and the donkey gone. Snatching, some logs, they set
fire to the grass, as it was pitch dark, and by the light saw a lion
close to the body of the poor animal, which was quite dead. Those who
had caught up their guns on the first alarm fired a volley, and the
lion made off. It was evident that the donkey had been seized by the
nose, and instantly killed. At daylight the spoor showed that the guns
had taken effect. The lion's blood lay in a broad track (for he was
apparently injured in the back, and could only drag himself along); but
the footprints of a second lion were too plain to make it advisable to
track him far in the thick cover he had reached, and so the search was
abandoned. The body of the donkey was left behind, but two canoes
remained near the village, and it is most probable that it went to make
a feast at Chisalamalama's.
[Illustration: An old Servant destroyed.]
Travelling through incessant swamp and water, they were fain to make
their next stopping-place in a spot where an enormous ant-hill spread
itself out,--a small island in the waters. A fire was lit, and by
employing hoes, most of them dug something like a form to sleep in on
the hard earth.
Thankful to leave such a place, their guide led them next day to the
village of Kawinga, whom they describe as a tall man, of singularly
light colour, and the owner of a gun, a unique weapon in these parts,
but one already made useless by wear and tear. The next village,
N'kossu's, was much more important. The people, called Kawendé, formerly
owned plenty of cattle, but now they are reduced: the Banyamwesi have
put them under the harrow, and but few herds remain. We may call
attention to the somewhat singular fact, that the hump quite disappears
in the Lake breed; the cows would pass for respectable shorthorns.[38]
Public-domain text, read in full here on John Shaqi.
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