The Last Journals of David Livingstone, in Central Africa, from 1865 to His Death, Volume II (of 2), 1869-1873: Continued By A Narrative Of His Last Moments And Sufferings, Obtained From His Faithful Servants Chuma And Susi — John Shaqi
The Last Journals of David Livingstone, in Central Africa, from 1865 to His Death, Volume II (of 2), 1869-1873: Continued By A Narrative Of His Last Moments And Sufferings, Obtained From His Faithful Servants Chuma And SusiLivingstone, David
History
The Last Journals of David Livingstone, in Central Africa, from 1865 to His Death, Volume II (of 2), 1869-1873: Continued By A Narrative Of His Last Moments And Sufferings, Obtained From His Faithful Servants Chuma And Susi
Livingstone, David
Africa, Central -- Description and travel
_1st March, 1870._--Visited my Arab friends in their camp for the first
time to-day. This is Kasessa's country, and the camp is situated between
two strong rivulets, while Mamohela is the native name, Mount Bombola
stands two miles from it north, and Mount Bolunkela is north-east the
same distance. Wood, water, and grass, the requisites of a camp abound,
and the Manyuema bring large supplies of food every day; forty large
baskets of maize for a goat; fowls and bananas and nyumbo very cheap.
_25th March, 1870._--Iron bracelets are the common medium of exchange,
and coarse beads and cowries: for a copper bracelet three large fowls
are given, and three and a half baskets of maize; one basket three feet
high is a woman's load, and they are very strong.
The Wachiogoné are a scattered tribe among the Maarabo or Suaheli, but
they retain their distinct identity as a people.
The Mamba fish has breasts with milk, and utters a cry; its flesh is
very white, it is not the crocodile which goes by the same name, but is
probably the Dugong or Peixe Mulher of the Portuguese(?). Full-grown
leeches come on the surface in this wet country.
Some of Katomba's men returned with forty-three tusks. An animal with
short horns and of a reddish colour is in the north; it is not known to
the Arabs(?).
Joseph, an Arab from Oman, says that the Simoom is worse in Sham
(Yemen?) than in Oman: it blows for three or four hours. Butter eaten
largely is the remedy against its ill effects, and this is also smeared
on the body: in Oman a wetted cloth is put over the head, body, and
legs, while this wind blows.
_1st May, 1870._--An elephant was killed which had three tusks; all of
good size.[7]
Rains continued; and mud and mire from the clayey soil of Manyuema were
too awful to be attempted.
_24th May, 1870._--I sent to Bambarré for the cloth and beads I left
there. A party of Thani's people came south and said that they had
killed forty Manyuema, and lost four of theirown number; nine villages
were burned, and all this about a single string of beads which a man
tried to steal!
_June, 1870._--Mohamad bin Nassur and Akila's men brought 116 tusks from
the north, where the people are said to be all good and obliging:
Akila's chief man had a large deep ulcer on the foot from the mud. When
we had the people here, Kassessa gave ten goats and one tusk to hire
them to avenge a feud in which his elder brother was killed, and they
went; the spoils secured were 31 captives, 60 goats, and about 40
Manyuema killed: one slave of the attacking party was killed, and two
badly wounded. Thani's man, Yahood, who was leader in the other case of
40 killed, boasted before me of the deed. I said, "You were sent here
not to murder, but to trade;" he replied, "We are sent to murder." Bin
Nassur said, "The English are always killing people;" I replied, "Yes,
but only slavers who do the deeds that were done yesterday."
Public-domain text, read in full here on John Shaqi.
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