_10th April, 1871._--Chitoka, or market, to-day. I counted upwards of 700 passing my door. With market women it seems to be a pleasure of life to haggle and joke, and laugh and cheat: many come eagerly, and retire with careworn faces; many are beautiful, and many old; all carry very heavy loads of dried cassava and earthen pots, which they dispose of very cheaply for palm-oil, fish, salt, pepper, and relishes for their food. The men appear in gaudy lambas, and carry little save their iron wares, fowls, grass cloth, and pigs. Bought the fish with the long snouts: very good eating. _12th April, 1871._--New moon last night; fourth Arab month: I am at a loss for the day of the month. My new house is finished; a great comfort, for the other was foul and full of vermin: bugs (Tapazi, or ticks), that follow wherever Arabs go, made me miserable, but the Arabs are insensible to them; Abed alone had a mosquito-curtain, and he never could praise it enough. One of his remarks is, "If slaves think you fear them, they will climb over you." I clothed mine for nothing, and ever after they have tried to ride roughshod over me, and mutiny on every occasion! _14th April, 1871._--Kahembé came over, and promises to bring a canoe; but he is not to be trusted; he presented Abed with two slaves, and is full of fair promises about the canoe, which he sees I am anxious to get. They all think that my buying a canoe means carrying war to the left bank; and now my Banian slaves encourage the idea: "He does not wish slaves nor ivory," say they, "but a canoe, in order to kill Manyuema." Need it be wondered at that people, who had never heard of strangers or white men before I popped down among them, believed the slander? The slaves were aided in propagating the false accusation by the half-caste Ujijian slaves at the camp. Hassani fed them every day; and, seeing that he was a bigoted Moslem, they equalled him in prayers in his sitting-place seven or eight times a day! They were adepts at lying, and the first Manyuema words they learned were used to propagate falsehood. I have been writing part of a despatch, in case of meeting people from the French settlement on the Gaboon at Loéki, but the canoe affair is slow and tedious: the people think only of war: they are a bloody-minded race. _15th April, 1871._--The Manyuema tribe, called Bagenya, occupy the left bank, opposite Nyañgwé. A spring of brine rises in the bed of a river, named Lofubu, and this the Bayenga inspissate by boiling, and sell the salt at market. The Lomamé is about ten days west of Lualaba, and very large; the confluence of Lomamé, or Loéki, is about six days down below Nyañgwé by canoe; the river Nyanzé is still less distant.