The Last Journals of David Livingstone, in Central Africa, from 1865 to His Death, Volume II (of 2), 1869-1873: Continued By A Narrative Of His Last Moments And Sufferings, Obtained From His Faithful Servants Chuma And SusiLivingstone, David
History
The Last Journals of David Livingstone, in Central Africa, from 1865 to His Death, Volume II (of 2), 1869-1873: Continued By A Narrative Of His Last Moments And Sufferings, Obtained From His Faithful Servants Chuma And Susi
Livingstone, David
Africa, Central -- Description and travel
_16th April, 1871._--On the Nyanzé stands the principal town and market
of the chief, Zurampela. Rashid visited him, and got two slaves on
promising to bring a war-party from Abed against Chipangé, who by
similar means obtained the help of Salem Mokadam to secure eighty-two
captives: Rashid will leave this as soon as possible, sell the slaves,
and leave Zurampela to find out the fraud! This deceit, which is an
average specimen of the beginning of half-caste dealings, vitiates his
evidence of a specimen of cannibalism which he witnessed; but it was
after a fight that the victims were cut up, and this agrees with the
fact that the Manyuema eat only those who are killed in war. Some have
averred that captives, too, are eaten, and a slave is bought with a goat
to be eaten; but this I very strongly doubt.
_17th April, 1871._--Rainy.
_18th April, 1871._--I found that the Lepidosiren is brought to market
in pots with water in them, also white ants roasted, and the large
snail, achetina, and a common snail: the Lepidosiren is called
"_sembé_."
Abed went a long way to examine a canoe, but it was still further, and
he turned back.
_19th April, 1871._--Dreary waiting, but Abed proposes to join and trade
along with me: this will render our party stronger, and he will not
shoot people in my company; we shall hear Katomba's people's story too.
_20th April, 1871._--Katomba a chief was to visit us yesterday, but
failed, probably through fear.
The chief Mokandira says that Loéki is small where it joins Lualaba, but
another, which they call Lomamé, is very much larger, and joins Lualaba
too: rapids are reported on it.
_21st April, 1871._--A common salutation reminds me of the Bechuana's "U
le hatsi" (thou art on earth); "Ua tala" (thou lookest); "Ua boka," or
byoka (thou awakest); "U ri ho" (thou art here); "U li koni" (thou art
here)--about pure "Sichuana," and "Nya," No, is identical. The men here
deny that cannibalism is common: they eat only those killed in war, and,
it seems, in revenge, for, said Mokandira, "the meat is not nice; it
makes one dream of the dead man." Some west of Lualaba eat even those
bought for the purpose of a feast; but I am not quite positive on this
point: all agree in saying that human flesh is saltish, and needs but
little condiment. And yet they are a fine-looking race; I would back a
company of Manyuema men to be far superior in shape of head and
generally in physical form too against the whole Anthropological
Society. Many of the women are very light-coloured and very pretty; they
dress in a kilt of many folds of gaudy lambas.
Public-domain text, read in full here on John Shaqi.
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