He did not explain himself, nor did I make any remark on his reply. Our silence endured for some miles, till the country with open fields, or shady woods and parks, presented pleasant objects to our view. After some observations on the scenery and seats, Raymond said: “Philosophers have called man a microcosm of nature, and find a reflection in the internal mind for all this machinery visibly at work around us. This theory has often been a source of amusement to me; and many an idle hour have I spent, exercising my ingenuity in finding resemblances. Does not Lord Bacon say that, ‘the falling from a discord to a concord, which maketh great sweetness in music, hath an agreement with the affections, which are re-integrated to the better after some dislikes?’ What a sea is the tide of passion, whose fountains are in our own nature! Our virtues are the quick-sands, which shew themselves at calm and low water; but let the waves arise and the winds buffet them, and the poor devil whose hope was in their durability, finds them sink from under him. The fashions of the world, its exigencies, educations and pursuits, are winds to drive our wills, like clouds all one way; but let a thunderstorm arise in the shape of love, hate, or ambition, and the rack goes backward, stemming the opposing air in triumph.” “Yet,” replied I, “nature always presents to our eyes the appearance of a patient: while there is an active principle in man which is capable of ruling fortune, and at least of tacking against the gale, till it in some mode conquers it.” “There is more of what is specious than true in your distinction,” said my companion. “Did we form ourselves, choosing our dispositions, and our powers? I find myself, for one, as a stringed instrument with chords and stops—but I have no power to turn the pegs, or pitch my thoughts to a higher or lower key.” “Other men,” I observed, “may be better musicians.” “I talk not of others, but myself,” replied Raymond, “and I am as fair an example to go by as another. I cannot set my heart to a particular tune, or run voluntary changes on my will. We are born; we choose neither our parents, nor our station; we are educated by others, or by the world’s circumstance, and this cultivation, mingling with our innate disposition, is the soil in which our desires, passions, and motives grow.” “There is much truth in what you say,” said I, “and yet no man ever acts upon this theory. Who, when he makes a choice, says, Thus I choose, because I am necessitated? Does he not on the contrary feel a freedom of will within him, which, though you may call it fallacious, still actuates him as he decides?” “Exactly so,” replied Raymond, “another link of the breakless chain. Were I now to commit an act which would annihilate my hopes, and pluck the regal garment from my mortal limbs, to clothe them in ordinary weeds, would this, think you, be an act of free-will on my part?”