Great Britain -- History -- William I, 1066-1087 -- Fiction
From "Smith's History of Old Yorkshire" we learn that one Arthur Clapham
in the year 1066 was possessed of several hides of land near Lambeth in
Surrey, and also of the domain of Clapham in Yorkshire. But by opposing
the Conqueror he lost his lands in the South of England. He then fled
into the wilds of Craven in Yorkshire, and built a stronghold, on the
brow of Ingleboro', (the remains of which are still visible) and he
founded the village of Clapham in the valley beneath. In 1068, however,
the said Arthur by marrying a daughter of Robert, Earl of
Northumberland, was restored to the confidence and favour of William,
and had lands granted to him in Lonsdale.
THE LAST OF THE VIKINGS
(_From the Monastic Chronicles of ----._)
CHAPTER I.
ETHEL.
"Be just and fear not.
Let all thou aim'st at be thy country's,
Thy God's, and truth's."
Shakespeare.
I, Adhelm, Abbot of this monastery of ----, being eye-witness, and
likewise participator in the unhappy times my beloved country was
subjected to, in consequence of the Norman Conquest and the troublous
times which followed, it occurred to me to make a record of these things
after the example of the beloved Bede, whose "Chronicles" are so justly
esteemed by those who are concerned in the history of our ancient race.
I would have it known, then, by all those who are interested in the
matter, that this ancient monastery was founded by that wise and good
king, Alfred, who assigned unto it, for revenue, one hundred and twenty
hides of land; all of which was well wooded and watered, being fertile
and free. That is, with sack and sock, toll and team, and infang-thief.
It pleased him also, in furtherance of his purpose, to lay charges upon
certain thegns and nobles, who had lands adjacent to this monastery
assigned to them by him, that they should annually pay to the monastery
for the maintenance of the brotherhood, and for the purpose of defraying
the cost of its extensive charities and hospitalities, one hundred and
fifty loads of wood, and twenty-five loads of faggots; together with
thirty-five tuns of pure ale; seventy beasts, ready for slaughter;
twelve hundred loaves; fifty-six measures of Welsh ale; sixteen butts of
wine; six horses; and one hundred and thirty pounds, ten shillings, of
money. Now, as to all other matters, such as the particulars of lands
and farms, church and cloister, granges, Abbot's and Prior's lodgings,
which may be of interest to some, but which are not material to this
narrative; I refer all such to our carticularies, in which all these
particulars were carefully noted by our sacristan. Enough, however, has
now been said to show that in the merely worldly point of view, this
monastery was, when in peaceful enjoyment of its emoluments, a
foundation of no mean order. In consequence also of its bounties it
attracted palmers, minstrels, newsbearers, from all parts of the
kingdom. Thus I had exceptional opportunities of learning how the
kingdom fared.
Public-domain text, read in full here on John Shaqi.
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