The last Punic war, Vol. 2 (of 2) : $b Tunis, past and present : with a narrative of the French conquest of the regency.Broadley, Alexander Meyrick
History
The last Punic war, Vol. 2 (of 2) : $b Tunis, past and present : with a narrative of the French conquest of the regency.
Broadley, Alexander Meyrick
Tunisia -- History; Tunisia -- History -- French occupation, 1881-1956
The northern quarter of Kairwán is almost wholly taken up by the Great
Mosque, which is only approached by narrow lanes. The exterior has been
well described by Mr. Rae, and can hardly be said to be particularly
imposing. The south-east end of the Mosque measures 85 yards. A single
porch in its centre is appropriated exclusively for the entrance of the
Bash-Mufti. The sides of the building are 143 yards in length, and each
possesses four entrance porches, the finest of these facing the
ramparts. Mr. Rae thus describes it: “It has an outer horse-shoe arch,
and an inner one which contains the door opening direct into the prayer-
chamber. The exterior is a finely proportioned piece of Saracenic work:
it has a row of arched panels along the upper portion of its sides, and
the dome and interior of its arches are in plaster fretwork.” Midway, on
the same side, is the sacred well of _Kefâyat_ (Plenty). It is fenced in
by a low wall, its aperture is lined with different coloured marbles,
and tradition asserts that it communicates directly with the spring of
Zemzem at Mecca. It has hardly ever failed to yield a plentiful supply
of water. The north-west end is somewhat narrower than that facing the
south-east. It measures only 75 yards across, and the Minár rises in its
centre. The four porches on both sides of the building correspond, and
they are divided by enormous buttresses of solid masonry. The interior
of the Mosque may be divided into the prayer-chamber (40 yards in length
by 85 in breadth), the vestibule adjoining it, and a great cloistered
court. The roof of the prayer-chamber is loftier than that of the
vestibule, and that of the vestibule higher than that of the court. The
prayer-chamber is divided into a great central nave, with eight aisles
on each side of it. These are formed by parallel rows of ten columns
each, the two nearest to the eastern wall being close together. The
pillars of the lesser aisles are of various-coloured marble, and are
about fifteen feet in height. The capitals in many cases evidently do
not belong to the columns on which they rest, but they are generally of
white marble or stone. From the capitals spring semicircular arches
supporting a flat ceiling of dark-coloured wood. In the south-west walls
of the prayer-chamber, thirteen columns are embedded in the masonry,
three close together on one side of the porch, and one on the other. The
latter evidently came from some Byzantine church, and its capital
consists of a grotesque arrangement of birds and flowers. The columns of
the central nave are at least twenty-two feet high. Their arches support
a wall covered with tracery, and a lofty circular roof. The nave
terminates in a dome lighted by small painted-glass windows. Two groups
of four columns each mainly support the weight of the cupola. The
_mihráb_ niche in the east stands between two red porphyry pillars of
great beauty, and is lined with delicate mosaic in marble and lapis-
lazuli.
Public-domain text, read in full here on John Shaqi.
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