In the second chapter of Ephesians, already quoted, Paul declares that both Jews and Gentiles were reconciled to God in one body _by the cross_. In the next chapter he shows his part in the accomplishment of that end. First, he was called of God as the apostle of the Gentiles; then by revelation was made known unto him "the mystery of Christ which in other ages was not made known unto the sons of men ... that the Gentiles should be fellow heirs, and OF THE SAME BODY, and partakers of his promise in Christ by the gospel" (Eph. 3:4-6). The promise referred to was doubtless the "promise of the Father," the gift of the Holy Ghost. "That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the _promise of the Spirit through faith_" (Gal. 3:14). "For this cause," says Paul, "I was made a minister ... that I should preach among the Gentiles the unsearchable riches of Christ; and _to make all men see_ what is the fellowship of the mystery ... to the intent that now unto the principalities and powers in heavenly places might be known BY THE CHURCH the manifold wisdom of God" (Eph. 3: 1-10). [Sidenote: Was divinely attested] Paul was given a tremendous task--"TO MAKE ALL MEN SEE" that mystery. This task required from God "the effectual working of his power" (verse 7). And in another place he also shows that this power was not lacking: "For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed, through mighty signs and wonders, by the power of the Spirit of God" (Rom. 15: 18, 19). Paul, then, was divinely commissioned "_to make all men see_" the mystery of this union of all classes of men "_in one body_ by the cross" (Eph. 2: 16), all in "the SAME body, and partakers of his promise in Christ by the gospel" (Eph. 3: 6). And when Paul's career was finished, the same mystery was given over to others that it might be "known BY THE CHURCH" (verse 10), "the church, which is his body" (Eph. 1: 22, 23). The ministry, then, should have held the ground already attained, the actual union of all the saved in one body, and have labored earnestly "to make all men see" that that body only is the church. CHAPTER III THE LOCAL CHURCH The words of Christ, "I will build my church; and the gates of hell shall not prevail against it" (Matt. 16: 18), convey a deeper meaning than the simple preaching of the kingdom. As we have already shown, the one specific personal act by virtue of which Christ became the founder of the church was his atonement on Calvary, where the church was "purchased with his own blood" (Acts 20: 28). The church, then, as an institution, resulted from the atonement. Paul, describing the union of Jews and Gentiles in one body, the church, declares that it was effected "by the cross" (Eph. 2: 16).