They reached Beyrout safely, and proceeded at once by rail to Damascus. As they did not propose to start for Medina for some weeks, they took rooms and settled down, devoting great attention to the various Moslem ceremonies, and picking up the right kind of phrases and quotations and greetings. It is on such small things that the efficacy of a disguise depends. "There are nearly as many white men at Mecca," Mr. Wavell writes in his account of his adventures,* "as there are men black or brown in colour. Syrian 'Arabs' not infrequently have fair hair and blue eyes, as likewise have some of the natives of the Holy Cities themselves. I was once asked what colour I stained myself for this journey. The question reveals the curious ignorance that lies at the bottom of the so-called race prejudice, of which some people are so proud. You might as well black yourself all over to play Hamlet!" * _A Modern Pilgrim in Mecca_, by A. J. B. Wavell (Constable, 1912). Abdul Wahid had brought letters of introduction to a local merchant, who was most hospitable, and supervised the preparations for the journey. They passed safely through the period of Ramadan, and so complete was Mr. Wavell's get-up, and so stalwart his Moslem respectability, that it was with some difficulty that he prevented a middle-aged lady and her two daughters from joining his party for the pilgrimage. He bought the "Ihram," the white robes which are required when entering Mecca, a full camp equipment, and a certain number of stores, and deposited his money with his merchant friend, who gave him two cheques on his agents, one at Medina and one at Mecca. He proposed to travel to Medina by the Hedjaz railway, a very different method from those used by earlier adventurers when aiming at Mecca. The third-class carriages were desperately crowded, and the train started to the accompaniment of gramophones--a modern invention which is very popular in the Hedjaz. On the way Mr. Wavell had a touch of malaria, and his fellow pilgrims showed him every kindness. Presently the train reached Medain Salih, the boundary of the Hedjaz, which no infidel is permitted to pass. On the fourth day the rocky hills opened, and through a gap appeared the minarets of the Prophet's mosque. They arrived at Medina in the middle of a battle, for the Turkish garrison had come to loggerheads with the neighbouring Bedawin, and the Holy City was more or less in a state of siege. The railway was spoiling trade for the neighbouring tribes, and they were demanding compensation, which Constantinople would not pay.