150 ὅπως δὲ μὴ εἰπωσί τινες ἔκλειψιν εἶναι τὸ γεγενημένον, ἐν τῇ τεσσαρεσκαιδεκάτη ἡμέρᾳ τῆς σελήνης γἐγονε τὸ σκότος:—ὅτε ἔκλειψιν συμβῆναι ἀμήχανον. So Victor of Antioch, in his Catena on S. Mark (ed. Possin.) He makes the remark twice: first (p. 351) in the midst of an abridgment of the beginning of Chrysostom’s 88th Homily on S. Matthew: next (p. 352) more fully, after quoting “the great Dionysius” of Alexandria. See also an interesting passage on the same subject in Cramer’s _Catena in Matth._ i. p. 237,—from whom derived, I know not; but professing to be from Chrysostom. (Note, that the 10 lines ἐξ ἀνεπιγράφου, beginning p. 236, line 33 = Chrys. vii. 824, D, E.) The very next words in Chrysostom’s published Homily (p. 825 A.) are as follows:—Ὅτε γὰρ οὐκ ἦν ἔκλειψις, αλλ᾽ ὀργή τε καὶ ἀγανάκτησις, οὐκ ἐντεῦθεν μόνον δῆλον ἦν, ἀλλὰ καὶ ἀπὸ τοῦ καιροῦ; τρεῖς γἀρ ὥρας παρέμεινεν, ἡ δὲ ἔκλειψις ἐν μιᾷ γίνεται καιροῦ ῥοπῇ.—Anyone who would investigate this matter further should by all means read Matthaei’s long note on S. Luke xxiii. 45. 151 See above, p. 70, and the Appendix (F). 152 Tischendorf’s “_Introduction_” to his (Tauchnitz) edition of the English N.T., 1869,—p. xiii. 153 “Epistola quam nos ‘ad Ephesios’ præscriptam habemus, hæretici vero ’ad Laodicenos.” _Adv. Marcion._ lib. v. c. xi, p. 309 (ed. Oehler.) 154 “ ‘Titulum’ enim ‘_ad Laodicenos_’ ut addidisse accusatur a Tertulliano, ita in salutatione verba ἐν Ἐφέσῳ omnino non legisse censendus est.” (N. T. _in loc._) 155 “Ecclesiæ quidem veritate Epistolam istam ‘ad Ephesios’ habemus emissam, non ‘ad Laodicenos;’ sed Marcion ei titulum aliquando interpolare gestiit, quasi et in isto diligentissimus explorator.” _Adv. Marcion._ lib. v. c. xvii, pp. 322-3 (ed. Oehler.) 156 ἀπὸ ἐτῶν ἰκανῶν. (Epiphan. _Opp._ i. 310 c.)