The Last Twelve Verses of the Gospel According to S. MarkBurgon, John William
Religion
The Last Twelve Verses of the Gospel According to S. Mark
Burgon, John William
Bible. Mark XVI, 9-20 -- Criticism, Textual
And with this, I shall conclude my remarks on these two famous Codices. I
humbly record my deliberate conviction that when the Science of Textual
Criticism, which is at present only in its infancy, comes to be better
understood; (and a careful collation of every existing Codex of the New
Testament is one indispensable preliminary to its being ever placed on a
trustworthy basis;) a very different estimate will be formed of the
importance of not a few of those readings which at present are received
with unquestioning submission, chiefly on the authority of Codex B and
Codex א. On the other hand, it is perfectly certain that no future
collations, no future discoveries, will ever make it credible that the
last Twelve Verses of S. Mark’s Gospel are a spurious supplement to the
Evangelical Narrative; or that the words ἐν Ἐφέσῳ are an unauthorized
interpolation of the inspired Text.
And thus much concerning Codex B and Codex א.
I would gladly have proceeded at once to the discussion of the “Internal
Evidence,” but that the external testimony commonly appealed to is not yet
fully disposed of. There remain to be considered certain ancient “Scholia”
and “Notes,” and indeed whatever else results from the critical inspection
of ancient MSS., whether uncial or cursive: and all this may reasonably
claim one entire Chapter to itself.
CHAPTER VIII.
THE PURPORT OF ANCIENT SCHOLIA, AND NOTES IN MSS. ON THE SUBJECT OF THESE
VERSES, SHEWN TO BE THE REVERSE OF WHAT IS COMMONLY SUPPOSED.
Later Editors of the New Testament the victims of their
predecessors’ inaccuracies.—Birch’s unfortunate mistake (p.
117).—Scholz’ serious blunders (p. 119 and pp. 120-1).—Griesbach’s
sweeping misstatement (pp. 121-2).—The grave misapprehension which
has resulted from all this inaccuracy of detail (pp. 122-3); Codex
L (p. 123).—Ammonius not the author of the so-called “Ammonian”
Sections (p. 125).—Epiphanius (p. 132).—“Caesarius,” a
misnomer.—“The Catenae,” misrepresented (p. 133).
In the present Chapter, I propose to pass under review whatever manuscript
testimony still remains unconsidered; our attention having been hitherto
exclusively devoted to Codices B and א. True, that the rest of the
evidence may be disposed of in a single short sentence:—_The Twelve Verses
under discussion are found in every copy of the Gospels in existence with
the exception of Codices B and א_. But then,
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