I. We are assured,—(by Dr. Tregelles for example,)—that “a Note or a Scholion stating the absence of these verses from _many_, from _most_, or from the _most correct_ copies (often from Victor or Severus) is found in twenty-five other cursive Codices.”(192) Tischendorf has nearly the same words: “Scholia” (he says) “in very many MSS. state that the Gospel of Mark in the most ancient (and most accurate) copies ended at the ninth verse.” That distinguished Critic supports his assertion by appealing to seven MSS. in particular,—and referring generally to “about twenty-five others.” Dr. Davidson adopts every word of this blindfold. 1. Now of course if all that precedes were true, this department of the Evidence would become deserving of serious attention. But I simply _deny the fact_. I entirely deny that the “Note or Scholion” which these learned persons affirm to be of such frequent occurrence has any existence whatever,—except in their own imaginations. On the other hand, I assert that notes or scholia which state the exact reverse, (viz. that “in the older” or “the more accurate copies” the last twelve verses of S. Mark’s Gospel _are contained_,) recur even perpetually. The plain truth is this:—These eminent persons have taken their information at second-hand,—partly from Griesbach, partly from Scholz,—without suspicion and without inquiry. But then they have slightly misrepresented Scholz; and Scholz (1830) slightly misunderstood Griesbach; and Griesbach (1796) took liberties with Wetstein; and Wetstein (1751) made a few serious mistakes. The consequence might have been anticipated. The Truth, once thrust out of sight, certain erroneous statements have usurped its place,—which every succeeding Critic now reproduces, evidently to his own entire satisfaction; though not, it must be declared, altogether to his own credit. Let me be allowed to explain in detail what has occurred.