European literature -- Renaissance, 1450-1600 -- History and criticism; Renaissance; Spanish literature -- History and criticism
There is, however, one piece of French prose of what may be called the
practical order--written, that is to say, to secure a definite business
end--which is far too good in itself, as well as too important in its
consequences, to be passed with a mere mention. This is the famous,
and in some ways still unrivalled, _Satyre Ménippée_.[113] The book is
a small collection of pamphlets, burlesques, and satiric verse. When
due precaution is taken to avoid exaggeration and misunderstanding, it
may be compared to our own Martin Mar-Prelate pamphlets. Both were the
work of a body of men not individually of importance, who yet produced
a great effect by combined action for a cause. Each is the beginning
of journalism in its own country. They were nearly contemporary, but
Martin Mar-Prelate came a little earlier. His dates are 1589-1592, and
the _Satyre Ménippée_ belongs to 1593 and 1594. The comparison must not
be pushed further, since the _Satyre Ménippée_ is markedly superior
to Martin in artistic skill, and, it must be allowed, in dignity of
purpose also, however kindly we may wish to think of the Puritan
writers. Neither is there any reason to suppose that any connection
existed between the two. If the writers of the _Satyre Ménippée_ had
any inspiration other than their own desire to answer the virulent
sermons and speeches of the League, they probably found it in Erasmus,
and in the _Epistolæ Obscurorum Virorum_ of Ulrich von Hutten. The fact
that the _Satyre_ and Martin appeared almost side by side, only shows
that the causes which were making for the establishment of journalism
were working in France as well as in England. Use had already been
made of the printing-press, the pulpit, and, in France at least,
of the stage, for controversy. But much had been written in Latin,
whether of the study or of the kennel. The anti-papal “sotties” of
Gringore, played by the encouragement of Louis XII., the anti-Church
farces of the Reformers, the sermons and the pamphlets of the League,
were individual work, the still uncollected raw material of possible
journalism. The next step was to organise collective action. It was
done roughly, and unhappily for a party purpose, in England, but in
France with skill, with much literary finish, and for a national cause.
[SN: _Its origin._]
Public-domain text, read in full here on John Shaqi.
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