European literature -- Renaissance, 1450-1600 -- History and criticism; Renaissance; Spanish literature -- History and criticism
As in the case of Lope, though not to the same extent, the critic who
is severely limited in space must be content to speak in general terms
of much of Calderon’s work. It would be interesting to take _El Mágico
Prodigioso_ (‘The Wonder-working Magician’), _El Mayor Monstruo los
Zelos_ (‘Jealousy the greatest Monster’), and _La Puente de Mantible_
(‘The Bridge of Mantible’), and show what has been added in any of
them--or a score of others which it were as easy to name--to the
unchanging framework of the Spanish play. In the _Mágico Prodigioso_,
for instance, perhaps the most generally known of Calderon’s greater
dramas, which has been ineptly enough compared to _Faust_, we have, in
addition to the usual machinery of _dama_, _galan_, and _gracioso_,
a story of temptation by the devil. Looked at closely, it is a tale
told for edification, and for the purpose of showing what a fool the
devil essentially is. He is argued off his legs by Cyprian the hero
at the first bout, beaten completely by stock arguments to be found
in text-books. His one resource is to promise Cyprian the possession
of Justina, and he signally fails to keep his word. The false Justina
he has created to satisfy the hero turns to a skeleton at once, and
Cyprian becomes a Christian because he discovers that the devil is
unable to give him possession of a woman, and is less powerful than
God, which he knew by the fiend’s own confession at the beginning. It
is an edifying story to all who accept the premisses and the parade
of scholastic argument, and are prepared to allow for the time, the
nation, and the surroundings.
[SN: _The school of Calderon._]
Calderon wound up and rounded off the historical development of the
Spanish drama so completely that little need be said of his school,
which indeed only means contemporaries who wrote Lope’s drama with
Calderon’s style. Yet Moreto was a strong man, and to him also belongs
the honour of having put on the stage an enduring type, the Lindo Don
Diego, who was the ancestor of our own Sir Fopling Flutter, of Lord
Foppington, and of many another theatrical dandy. Francisco de Roxas,
too, has left a point-of-honour play, not unworthy of his master, _Del
Rey Abajo, Ninguno_--‘From the King downwards, Nobody.’ One feature
common to all the later writers for the old Spanish stage may be
noticed. It was their growing tendency to re-use the situations and
plots of their predecessors. Moreto was a notable proficient in this,
and Calderon himself did as much. It seems as if a theatre which dealt
almost wholly with intrigue and situation had exhausted all possible
combinations and could only repeat. When men began to go back in this
fashion the end was at hand. Calderon, less fortunate than Velasquez,
outlived the king who was their common patron, and saw with his own
eyes the decadence of Spain. Beyond him there was only echo, and then
dotage prolonged into the eighteenth century.
FOOTNOTES:
[26] _Historia de las Ideas Estéticas en España._
Public-domain text, read in full here on John Shaqi.
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