European literature -- Renaissance, 1450-1600 -- History and criticism; Renaissance; Spanish literature -- History and criticism
Now a very skilful use is made of Don Juan’s story to influence the
mind of Don Lope. Don Juan hears himself described by two cavaliers
as the man to whom the lie was given by Manuel de Sousa. He draws,
kills one, and drives the other off. Then, in a paroxysm of grief, he
once more complains to Don Lope of the injustice which compels the
insulted man to bear the stigma of a public insult for ever. This
incident confirms Don Lope’s intention to be secret in his revenge,
lest it should make his wrong known. Fortune throws a chance in his
way. Doña Leonor, encouraged by what she believes has been her escape
from discovery, invites Don Luis to meet her on the other side of
the river in a garden. He comes on the stage reading her letter, and
meets Don Lope. The husband does not know what is in the letter, but
he suspects. He invites Don Luis to cross the river with him, pushes
off without the boatman, stabs his enemy in mid-stream, and upsets the
boat. Then he swims ashore to the garden where his wife is waiting for
Don Luis. To her he tells a story of an accident, and gives her the
name of the Castilian gentleman who has perished. Leonor faints, and
thus confirms Lope’s belief that she meant to betray him. He pretends
that her anxiety was for himself; but that night he fires his house,
strangles his wife in the confusion, and appears from among the flames
bearing her body in his arms, pretending that she has been stifled by
the smoke. The scene between husband and wife is not given. At the end
he tells the king what has happened as to the death of Don Luis, and
says that being no longer needed in his own house he is ready to sail
for Africa. Don Sebastian approves of his hidden vengeance for the
secret wrong, and we are left to suppose that Don Lope goes to perish
at Alcázar el Quebir.
This is a powerful drama, and a good example of Calderon’s command of
stage effect. It is written in the finished poetic form with which
he replaced the free-flowing dialogue of Lope de Vega. The defect of
this lay in the temptation it afforded to redundancy and undramatic
ornament, but it has a sparkling icy beauty of its own. There is no
development, even very little play, of character. The interest lies in
the consistent working of a fierce, sullen, suspicious jealousy.
[SN: _The_ Auto Sacramental.]
The _Auto Sacramental_ is very Spanish, very remote from us. These
mysteries were performed during the month containing the feast of
Corpus Christi in the streets, not in the theatres, which were shut
at this time, but they were acted by professional actors. “Andar en
los carros”--to go in the cars--was the regular phrase used by the
actors for this form of their work. The cars were elaborate structures,
covered, but capable of being opened to show scenes, and of letting
down drawbridges which served as the stage. They were taken to
different parts of the town, so that performances might be given in the
squares, or before the houses of distinguished people.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account