European literature -- Renaissance, 1450-1600 -- History and criticism; Renaissance; Spanish literature -- History and criticism
None of the commonplaces in the history of literature are better
established than these: that the _Libros de Caballerías_ were tiresome
and absurd; that they appeared in immense numbers, and flooded out all
better and more wholesome reading; and that they were killed by _Don
Quixote_. Yet there are probably not three worse founded commonplaces.
That these books can be tedious, and that the worst of them can be
very tedious, is true. But none are more long-winded than the _Golden
Epistles_, which had an equally great popularity, or than some
well-accepted reading of any generation is apt to look to later times,
when fashion has changed. They were certainly neither more tiresome nor
more essentially absurd than the _Novela de Pícaros_. Their number was
not very great. The whole body is not nearly as numerous as the yearly
output of novels to-day in England; and even when their inordinate
length is allowed for, their total bulk is not greater, though they
were written during a century. As for their supposed predominance, it
must be remembered that the great time of the _Libros de Caballerías_
was also the time of the “learned poetry” of Spain, of the growth of
the drama, of most of the _romances_, and of some of the best work of
the historians and the mystic writers. That _Don Quixote_ destroyed
them may seem to be a truth too firmly established to be shaken, and
yet the contrary proposition, that it was the waning popularity of the
Tales of Knightly Deeds which made _Don Quixote_ possible, is on the
whole more consistent with fact. They had been less and less written
for a generation before Cervantes produced his famous First Part. The
_Novela de Pícaros_ was taking their place. Readers were predisposed to
find them laughable, and therefore enjoyed the burlesque. Cervantes’
own half-humorous boast has been taken too seriously. The ridicule
of the _Libros de Caballerías_ is the least valuable part of _Don
Quixote_, and is not in itself better than much satire which has yet
failed to destroy things more deserving of destruction than the family
of _Amadis_.
Public-domain text, read in full here on John Shaqi.
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