The Law and Medical MenRogers, R. Vashon (Robert Vashon)
History
The Law and Medical Men
Rogers, R. Vashon (Robert Vashon)
Medical laws and legislation
A physician, however, may fail to obtain the benefits which a
grateful patient has wished him to have under a will, if—as was done
in one case—after a long attendance on a patient, he thinks fit, when
she is almost on her deathbed, to prepare and procure the execution
of a will by which he becomes the principal object of her bounty,
to the exclusion of her near relatives; and to do this without the
intervention of any solicitor or other person competent to give her
advice, and to guard her against undue influence; for in such a case
the interests of the public require that his conduct should be regarded
by Courts of Justice with the utmost jealousy [384]. In another case,
it was said that although there is no rule of law which forbids a
man to bequeath his property to his medical attendant, yet it is not
a favourable circumstance for one in such a confidential position,
with respect to a patient labouring under a severe disease, to take a
large benefit under such patient’s will, more particularly, if it be
executed in secrecy and the whole transaction assumes the character
of a clandestine proceeding, and in such a case the _onus_ will lie
very heavily upon the party benefited to maintain the validity of the
will [385].
Clairvoyant physicians may also get into trouble. An action was brought
against one to set aside a marriage and a conveyance of property
worth $25,000. The patient was old, feeble, deaf, childish and a firm
spiritualist. The clairvoyant was a woman who pretended to be very
modest and bashful and able to cure the deafness. After a course of
treatment, mainly by manipulation, she told the old man that the
spirits said that they must be married within two weeks, or something
dreadful “would step in between them.” |143| By misrepresentations
concerning her character and her friends she won the old man and his
property. After the honeymoon the patient came to his senses, and
prayed to get back his liberty and possessions, because of the fraud
used. The Court granted his prayer [386].
To promise a cure is unprofessional, and to obtain money on the faith
of such a promise is sometimes dangerous. Brown falsely represented
himself to A., an ignorant negro, to be a practising physician, and
that he had restored sight to the blind. He persuaded A. that his
(A.’s) house was infected with poison, and that it was in the bed
occupied by his granddaughter, that she was poisoned, and that he could
remove the poison if he was paid for so doing. A. gave him $22 to
remove it. The Court held that Brown had been guilty of obtaining money
under false pretences [387].
Public-domain text, read in full here on John Shaqi.
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