Law -- England; Poor -- England; Poor laws -- England; Working class -- England
I often feel that if that excellent patriarch Job had been alive he would
have sent me a postcard indited, "O that ye would altogether hold your
peace and it should be your wisdom." I have an anonymous friend who sends
me frank criticisms of that kind on postcards. The sentiments are the same
as Job's text, but the language is fruitier. Nevertheless, I like to hear
from him, for he is an attentive reader of all I write. But, honestly,
although I was always sorry for Job and glad when he came into his camels
and donkeys in the last chapter, yet I never sympathised with his attitude
of taking his troubles lying down. After all, if one has gained a little
practical experience of the law and the poor by living and working with
them for twenty years it seems a pity to take it with you across the ferry
into the silence merely because you have a bashful and retiring
disposition. It is right, of course, to give your views and services to
Select Commissions and the like,--but that is no better than hiding a lump
of gold in a hole in the ground. The wiser plan is to try and tell the
law-makers of the future--the men in the street--what is wrong with the
machine, so that when they take it over, as they must do some day, they
will not scrap it in mere despair, but tune it up to a faster and nobler
rhythm. Job, great, good, patient soul that he was, had his sour
moments--a medical friend of mine believes that he had a liver,--I am
sorry not to take the patriarch's advice, but I do not see my way to hold
my peace about the law and the poor, and that is why I propose to try and
point out how and why the law as a system is hard on the poor, and wherein
the governors and great ones of the earth may further temper the wind to
the shorn lamb. I myself do not expect to enter into the promised land of
legal reform, but I am as sure that the younger generation will see it, as
I am sure that they will see the rising sun if they ever get up early
enough. The man at the door of the booth who beats the drum and calls out
to the young folk in the fair to walk up and see the show plays a helpful
part, though the old gentleman knows that he is doomed to stand outside
and never make one of the audience. Moses was like that, but he did useful
work in booming the promised land.
Public-domain text, read in full here on John Shaqi.
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