If the power of the Spirit over things of the material plane be an impossibility, then by what power did Jesus perform his miracles? Either you must deny his miracles, or you must admit the power of the Spirit to work on the material plane--there is no way out of the dilemma. Perhaps you may say: "Oh, but He was God in person!" Well, all the promises affirm that it is God who does these things; so what it is possible for God to do at one time, it is equally possible for Him to do at all times. Or perhaps you hold other theological views, and will say that Jesus was an exception to the rest of the race; but, on the contrary, the whole Bible sets Him forth as the Example--an exception certainly to men as we now know them, but the Example of what we all have it in us to become--otherwise what use is He to us? But apart from all argument on the subject we have his own words, telling us that those who believe in Him, i.e., believe what He said about Himself--shall be able to do works as great as His own, and even greater (John xiv, 12). For these reasons it appears to me that on the authority of the Bible itself, and also on metaphysical and scientific grounds we are justified in taking such promises as those I have quoted in a perfectly literal sense. Then there are promises of the power that will attend our utterance of the Word. "Thou shalt also decree a thing and it shall be established unto thee" (Job xxii, 28). "All things are possible unto you" (Mark ix, 23). "Whosoever ... shall believe that what he sayeth cometh to pass, he shall have whatsover he sayeth" (Mark xi, 23), and so on. Other passages again promise peace of mind. "Thou wilt keep him in perfect peace whose mind is staid on Thee, because he trusteth in Thee" (Isaiah xxvi, 3). "Let him take hold of my strength that he may make peace with me" (Isaiah xxvii, 5). St. Paul speaks of "The God of Peace" in many passages, e.g., Rom. xv, 33; 2 Cor. xiii, 11; 1 Thess. v, 23, and Hebr. xiii, 20; and Jesus, in his final discourse recorded in the fourteenth, fifteenth and sixteenth chapters of St. John's Gospel, lays peculiar stress on the gift of Peace. And lastly there are many passages which promise the overcoming of death itself; as for instance Job xix, 25-27; John viii, 51, and x, 28, and xi, 25 and 26; Hebr. ii, 14 and 15; 1 Cor. xv, 50-57; 2 Tim. i, 10; Rom. vi, 23 ("The gift of God is eternal life in Jesus Christ, our Lord"). "God commanded the blessing, even Life for evermore" (Ps. cxxxiii, 3).