The Law of Civilization and Decay: An Essay on HistoryAdams, Brooks
Philosophy
The Law of Civilization and Decay: An Essay on History
Adams, Brooks
Civilization -- History; Degeneration; History -- Philosophy
“In the same year of our Lord 1532, there was an idol named
the Rood of Dovercourt, whereunto was much and great resort
of people: for at that time there was great rumour blown
abroad amongst the ignorant sort, that the power of the idol
of Dovercourt was so great, that no man had power to shut
the church-door where he stood; and therefore they let the
church-door, both night and day, continually stand open, for
the more credit unto their blind rumour. This once being
conceived in the heads of the vulgar sort, seemed a great
marvel unto many men; but to many again, whom God had blessed
with his spirit, it was greatly suspected, especially unto
these, whose names here follow: as Robert King of Dedham,
Robert Debnam of Eastbergholt, Nicholas Marsh of Dedham, and
Robert Gardner of Dedham, whose consciences were sore burdened
to see the honour and power of the almighty living God so to be
blasphemed by such an idol. Wherefore they were moved by the
Spirit of God, to travel out of Dedham in a wondrous goodly
night, both hard frost and fair moonshine, although the night
before, and the night after, were exceeding foul and rainy. It
was from the town of Dedham, to the place where the filthy Rood
stood, ten miles. Notwithstanding, they were so willing in that
their enterprise, that they went these ten miles without pain,
and found the church door open, according to the blind talk of
the ignorant people: for there durst no unfaithful body shut
it. This happened well for their purpose, for they found the
idol, which had as much power to keep the door shut, as to keep
it open; and for proof thereof, they took the idol from his
shrine, and carried him quarter of a mile from the place where
he stood, without any resistance of the said idol. Whereupon
they struck fire with a flint-stone, and suddenly set him on
fire, who burned out so brim, that he lighted them homeward one
good mile of the ten.
“This done, there went a great talk abroad that they should
have great riches in that place; but it was very untrue; for
it was not their thought or enterprise, as they themselves
afterwards confessed, for there was nothing taken away but his
coat, his shoes, and the tapers. The tapers did help to burn
him, the shoes they had again, and the coat one Sir Thomas Rose
did burn; but they had neither penny, halfpenny, gold, groat,
nor jewel.
“Notwithstanding, three of them were afterwards indicted of
felony, and hanged in chains within half a year, or thereabout.
. . . . . . . . . .
Public-domain text, read in full here on John Shaqi.
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