The Law of Civilization and Decay: An Essay on History — John Shaqi
The Law of Civilization and Decay: An Essay on HistoryAdams, Brooks
Philosophy
The Law of Civilization and Decay: An Essay on History
Adams, Brooks
Civilization -- History; Degeneration; History -- Philosophy
When, in the fourth century, wealth, ebbing on the Tiber, floated to
the Bosphorus the core of the Latin aristocracy, it carried with it
also the Latin coinage. For several generations this coinage underwent
little apparent alteration, but after the final division of the Empire,
in 395, between the sons of Theodosius, a subtle change began in the
composition of the ruling class; a change reflected from generation
to generation in the issues of their mints. Sabatier has described the
transformation wrought in eight hundred years with the minuteness of an
antiquary.
If a set of Byzantine coins are arranged in chronological order, those
of Anastasius, about 500, show at a glance an influence which is not
Latin. Strange devices have appeared on the reverse, together with
Greek letters. A century later, when the great decline was in progress
under Heraclius, the type had become barbarous, and the prevalence of
Greek inscriptions proves the steady exhaustion of the Roman blood.
Another fifty years, and by 690, under Justinian II., the permanent
and conventional phase had been developed. Religious emblems were
used; the head of Christ was struck on the golden son, and fixity
of form presaged the Asiatic domination. The official costumes, the
portraits of the emperors, certain consecrated inscriptions, all were
changeless; and in 717, an Armenian dynasty ascended the throne in
the person of Leo the Isaurian.[77] This motionless period lasted for
full three hundred and fifty years, as long as the exchanges of the
world centred at Byzantium, and the monied race who dwelt there sucked
copious nutriment from the pool of wealth in which it lay. But even
before the crusades the tide of trade began to flow to the south, and
quitting Constantinople passed directly from Bagdad to the cities of
Italy. Then the sustenance of the money-changers gradually failed. From
the reign of Michael VI. effigies of the saints were engraved upon the
coin, and after the revolution led by Alexius Comnenus, in 1081, the
execution degenerated and debasement began. This revolution marked the
beginning of the end. Immediately preceding the crusades, and attended
by sharp distress, it was probably engendered by an alteration in the
drift of foreign exchanges. Certainly the currency contracted sharply,
and the gold money soon became so bad that Alexius had to stipulate to
pay his debts in the byzants of his predecessor Michael.[78] For the
next hundred years, as the Italian cities rose, the Empire languished,
and with the thirteenth century, when Venice established its permanent
silver standard by coining the “grosso,” Constantinople crumbled into
ruin.
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