But beside these shrines of world-wide reputation, no hamlet was too remote to possess its local fetish, which worked at cheap rates for the peasantry. A curious list of these was sent to the Government by two of Cromwell’s visitors in the reign of Henry VIII. The nuns of Saint Mary, at Derby, had part of the shirt of Saint Thomas, reverenced by pregnant women; so was the girdle of Saint Francis at Grace Dieu. At Repton, a pilgrimage was made to Saint Guthlac and his bell, which was put on the head for headache. The wimple of Saint Audrede was used for sore breasts, and the rod of Aaron for children with worms. At Bury Saint Edmund’s, the shrine of Saint Botulph was carried in procession when rain was needed, “and Kentish men ... carry thence ... wax candles, which they light at the end of the field while the wheat is sown, and hope from this that neither tares nor other weeds will grow in the wheat that year.”[86] Most curious of all, perhaps, at Pontefract, Thomas, Duke of Lancaster’s belt and hat were venerated. They were believed to aid women in child-birth, and also to cure headache. Saint Thomas Aquinas, a great venerator of the eucharist, used it to help him in his lectures. When treating of the dogma of the Supper at the University of Paris, many questions were asked him which he never answered without meditating at the foot of the altar. One day, when preparing an answer to a very difficult question, he placed it on the altar, and cried, “Lord, who really and veritably dwells in the Holy Sacrament, hear my prayer. If what I have written upon your divine eucharist be true, let it be given me to teach and demonstrate it. If I am deceived, stop me from proposing doctrines contrary to the truth of your divine Sacrament.” Forthwith the Lord appeared upon the altar, and said to him, “You have written well upon the Sacrament of My body, and you have answered the question which has been proposed to you as well as human intelligence can fathom these mysteries.”[87] Primitive people argue directly from themselves to their divinities, and throughout the Middle Ages men believed that envy, jealousy, and vanity were as rampant in heaven as on earth, and behaved accordingly. The root of the monastic movement was the hope of obtaining advantages by adulation. “A certain clerk, who had more confidence in the Mother than the Son, continually repeated the Ave Maria as his only prayer. One day, while so engaged, Christ appeared to him and said, ‘My mother thanks you very much for your salutations, ... _tamen et me salutare memento_.’”[88]