The Law of Civilization and Decay: An Essay on HistoryAdams, Brooks
Philosophy
The Law of Civilization and Decay: An Essay on History
Adams, Brooks
Civilization -- History; Degeneration; History -- Philosophy
Thus the usurer first exhausted a family and then sold it; and as his
class fed on insolvency and controlled legislation, the laws were as
ingeniously contrived for creating debt, as for making it profitable
when contracted. One characteristic device was the power given the
magistrate of fining for “offences against order.” Under this head “men
might include any accusations they pleased, and by the higher grades
in the scale of fines they might accomplish whatever they desired.”[6]
As the capitalists owned the courts and administered justice, they had
the means at hand of ruining any plebeian whose property was tempting.
Nevertheless, the stronghold of usury lay in the fiscal system, which
down to the fall of the Empire was an engine for working bankruptcy.
Rome’s policy was to farm the taxes; that is to say, after assessment,
to sell them to a publican, who collected what he could. The business
was profitable in proportion as it was extortionate, and the country
was subjected to a levy unregulated by law, and conducted to enrich
speculators. “Ubi publicanus est,” said Livy, quoting the Senate, “ibi
aut jus publicum vanum, aut libertatem sociis nullam esse.”[7]
Usury was the cream of this business. The custom was to lend to
defaulters at such high rates of interest that insolvency was nearly
certain to follow; then the people were taken on execution, and
slave-hunting formed a regular branch of the revenue service. In
Cicero’s time whole provinces of Asia Minor were stripped bare by the
traffic. The effect upon the Latin society of the fifth century before
Christ was singularly destructive. Italy was filled with petty states
in chronic war, the troops were an unpaid militia, which comprised the
whole able-bodied population, and though the farms yielded enough for
the family in good times, when the males were with the legions labour
was certain to be lacking. The campaigns therefore brought want, and
with want came the inability to pay taxes.
As late as the Tunic War, Regulus asked to be relieved from his
command, because the death of his slave and the incompetence of his
hired man left his fields uncared for; and if a general and a consul
were pinched by absence, the case of the men in the ranks can be
imagined. Even in victory the lot of the common soldier was hard
enough, for, beside the chance of wounds and disease, there was the
certain loss of time, for which no compensation was made. Though the
plebeians formed the whole infantry of the line, they received no part
of the conquered lands, and even the plunder was taken from them, and
appropriated by the patricians to their private use.[8] In defeat, the
open country was overrun, the cattle were driven off or slaughtered,
the fruit trees cut down, the crops laid waste, and the houses burned.
In speaking of the Gallic invasion, Niebuhr has pointed out that the
ravaging of the enemy, and the new taxes laid to rebuild the ruined
public works, led to general insolvency.[9]
Public-domain text, read in full here on John Shaqi.
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