The Law of Civilization and Decay: An Essay on HistoryAdams, Brooks
Philosophy
The Law of Civilization and Decay: An Essay on History
Adams, Brooks
Civilization -- History; Degeneration; History -- Philosophy
“Our Lord raised a wind called Boreas ... and two ships which
were lashed together, the one named the _Pilgrim_ and the other
the _Paradise_, approached a tower on either side, just as God
and the wind brought them, so that the ladder of the _Pilgrim_
was fixed to the tower; and straightway a Venetian and a French
knight ... scaled the tower, and others followed them, and
those in the lower were discomforted and fled.”[139]
From the moment the walls were carried, the battle turned into a
massacre. The ramparts were scaled in all directions, the gates were
burst open with battering rams, the allies poured into the streets, and
one of the most awful sacks of the Middle Ages began.
Nothing was so sacred as to escape from pillage. The tombs of the
emperors were violated, and the body of Justinian stripped. The altar
of the Virgin, the glory of Saint Sophia, was broken in pieces, and
the veil of the sanctuary torn to rags. The crusaders played dice on
the tables which represented the apostles, and drank themselves drunk
in the holy chalices. Horses and mules were driven into the sanctuary,
and when they fell under their burdens, the blood from their wounds
stained the floor of the cathedral. At last a young prostitute mounted
the patriarch’s chair, intoned a lewd chant, and danced before the
pilgrims. Thus fell Constantinople, by the arms of the soldiers of
Christ, on the twelfth day of April, in the year one thousand two
hundred and four. Since the sack of Rome by Alaric no such prize
had ever fallen to a victor, and the crusaders were drunk with their
success. Ville-Hardouin estimated that the share of the Franks, after
deducting some fifty thousand marks which the Venetians collected from
them, came to four hundred thousand marks of silver, not to speak of
masses of plunder of which no account was taken. The gain was so great
there seemed no end to the gold and silver, the precious stones, the
silks, the ermines, and whatever was costly in the world.
“And Geoffrey de Ville-Hardouin testifies of his own knowledge,
that since the beginning of time, there was never so much
taken in one town. Every one took what he wanted, and there was
enough. Thus were the host of the pilgrims and of the Venetians
quartered, and there was great joy and honour for the victory
which God had given them, since those who had been poor were
rich and happy.”[140]
Public-domain text, read in full here on John Shaqi.
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