The Law of Civilization and Decay: An Essay on HistoryAdams, Brooks
Philosophy
The Law of Civilization and Decay: An Essay on History
Adams, Brooks
Civilization -- History; Degeneration; History -- Philosophy
In obedience to the soothsayers, the devotees of Louis the Pious had
perished by tens of thousands, and over their corpses the Moslems
had marched to victory. The defenders of Christ’s cross had been
slaughtered like sheep upon the mountains of the Beatitudes, and sold
into slavery in herds at Damascus and Aleppo; even the men who, at the
bidding of God’s vicar, had left Dandolo to fight for the Sepulchre
upon the barren hills of Palestine, had been immolated. Five hundred
had perished in shipwreck, more had been massacred in Illyria, none
had received reward. But those who, in defiance of the supernatural and
in contempt of their vow, had followed the excommunicated Venetian to
plunder fellow-Christians, had won immeasurable glory, and been sated
with incalculable spoil.
The pilgrims who, constant to the end, had been spilling their blood
in God’s service, came trooping to the Bosphorus to share in the last
remaining crumbs; the knights of the Temple and the Hospital set sail
for Greece, where money might still be made by the sword, and the King
of Jerusalem stood before the Tomb, naked unto his enemies. Innocent
himself was cowed; his commands had been disregarded and his curse
defied; laymen had insulted his legate, and had, without consulting
him, divided among themselves the patronage of the Church; and yet for
the strongest there was no moral law. When Baldwin announced that he
was emperor, the pope called him “his dearest son,” and received his
subjects into the Roman communion.[141]
But yesterday, the greatest king of Christendom had stood weeping,
begging for the life of his wife; a hundred years earlier an emperor
had stood barefoot, and freezing in the snow, at the gate of Canossa,
as a penance for rebellion; but in 1204 a Venetian merchant was blessed
by the haughtiest of popes for having stolen Christ’s army, made war
on his flock, spurned his viceregent, flouted his legate, and usurped
his patrimony. He had appointed a patriarch without a reference to
Rome. All was forgiven, the appointment was confirmed, the sinner
was shriven; nothing could longer resist the power of money, for
consolidation had begun.
Yet, though nature may discriminate against him, the emotionalist will
always be an emotionalist, for such is the texture of his brain; and
while he breathes, he will hate the materialist. The next year Baldwin
was defeated and captured by the Bulgarians, and then Innocent wrote
a letter to the Marquis of Montferrat, which showed how the wound had
rankled when he blessed the conqueror.
He said bitterly:--
Public-domain text, read in full here on John Shaqi.
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