The Law of Psychic Phenomena: A working hypothesis for the systematic study of hypnotism, spiritism, mental therapeutics, etc. — John Shaqi
The Law of Psychic Phenomena: A working hypothesis for the systematic study of hypnotism, spiritism, mental therapeutics, etc.Hudson, Thomson Jay
Philosophy
The Law of Psychic Phenomena: A working hypothesis for the systematic study of hypnotism, spiritism, mental therapeutics, etc.
Hudson, Thomson Jay
Parapsychology
It is seldom that subjective power is manifested in this particular
manner. It may be added, however, that, given an artist for a subject,
the same phenomena can be reproduced at will by the ordinary processes
of hypnotism. The most common manifestations of the power are not so
easily recognized or distinguished from ordinary mental activity; but
every artist will bear witness that there are times when he works
with extraordinary ease and rapidity, when the work almost seems to
do itself, when there seems to be a force outside of himself which
impels him on, when, to use the common expression to define the mental
condition, he feels that he is "inspired." It is then that the artist
does his best work. It is under these mental conditions that his work
is characterized by that subtle, indefinite charm vaguely expressed by
the word "feeling."
Another class of persons who possess the faculty of evoking at will the
powers of the subjective mind are the great orators, such as Patrick
Henry, Charles Phillips the Irish orator, Henry Clay, Daniel Webster,
and many others, to say nothing of that numerous class of purely
subjective orators known to spiritists as trance, or inspirational,
speakers. The student of the life of Patrick Henry will not fail to
see that his whole history is an illustration of the pertinency of
these remarks. It is related of Clay that on one occasion he was
unexpectedly called upon to answer an opponent who had addressed the
Senate on a question in which Clay was deeply interested. The latter
felt too unwell to reply at length. It seemed imperative, however,
that he should say something; and he exacted a promise from a friend,
who sat behind him, that he would stop him at the end of ten minutes.
Accordingly, at the expiration of the prescribed time the friend
gently pulled the skirts of Mr. Clay's coat. No attention was paid
to the hint, and after a brief time it was repeated a little more
emphatically. Still Clay paid no attention, and it was again repeated.
Then a pin was brought into requisition; but Clay was by that time
thoroughly aroused, and was pouring forth a torrent of eloquence.
The pin was inserted deeper and deeper into the orator's leg without
eliciting any response, until his friend gave it up in despair. Finally
Mr. Clay happened to glance at the clock, and saw that he had been
speaking two hours; whereupon he fell back into his friend's arms,
completely overcome by exhaustion, upbraiding his friend severely for
not stopping him at the time prescribed.
The fact that Mr. Clay, on that occasion, made one of the ablest
speeches of his life, two hours in length, at a time when he felt
almost too ill to rise to his feet, and that his body at the time was
in a condition of perfect anesthesia, is a splendid illustration of the
synchronous action of the two minds, and also of the perfect control
exercised by the subjective mind over the functions and sensations of
the body.
Public-domain text, read in full here on John Shaqi.
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