The Law of the Land: Of Miss Lady, Whom It Involved in Mystery, and of John Eddring, Gentleman of the South, Who Read Its Deeper Meaning: A NovelHough, Emerson
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The Law of the Land: Of Miss Lady, Whom It Involved in Mystery, and of John Eddring, Gentleman of the South, Who Read Its Deeper Meaning: A Novel
Hough, Emerson
Southern States -- Fiction
The wild chant rose and fell in a sudden gust, and then the voice
went on. "De time is heah; I seen it in a dream, I seen it in a
vision f'om de Lord. De Lord done tell it to de Queen, and done say
ter me, 'Rise, rise and slay mightily. Take de land o' de oppressoh,
take his women away f'om him an' lay de oppressoh in de dus'! Cease
dy labors, Gideon, cease an' take dy rest! Enter into de lan', O
Gideon, an' take it foh dyself! O, Lord, give us de arm of de
Avengeh. I seen it, I seen it on de sky! I done seen it foh yeahs,
an' now I seen it plain! De moon have it writ on her face las' night,
de birds sing it in de trees, de chicken act it in his talk dis vehy
mawnin'. De dog he howl it out las' night. De sun he show it plain
dis vehy day. De trees say it, now weeks an' weeks. All de worl' say
to nigger now, jes' like he heah it fifty yeah ago, jes' like he heah
it in de wah we made--'De Time, de Time!' I heah it in my ears. I
kain't heah nuthin' else but dat--'De Time, de Time am heah!' Nuthin'
but jes' dis heah, 'De Time, de Time am heah!'"
And now there ensued a yet stranger thing. There was no further voice
of the orator; but thee arose a wild, plaintive sound of chanting, a
song which none but those who sang it might have understood. Its
savage unison rose and fell for just one bar or so, and then sank to
sudden silence. There came a quick shuffling of feet in separation.
The group fell apart. The store was empty! Out in the open air, under
the warm summons of the sun, there passed a merry, laughing group of
negroes, happy, care-free, each humming the burden of some simple
song, each slouching across the road, as though ease and the warm sun
filled all his soul! Dissimulation and secretiveness, seeded in
savagery, nourished in oppression, ingrained in the soul for
generations, are part of a nature as opaque to the average Caucasian
eye as is the sable skin of Africa itself.
They scattered, but a keen eye followed them. Eddring saw that they
began to come together again at different points, group joining
group, and all bending their steps toward the edge of the surrounding
forest. Had the owner of the Big House, or any planter thereabout,
seen this gathering at the midday hour, when the people should have
been at their work, he would assuredly have stopped them and made
sharp questioning. But at the moment the storekeeper was at home
asleep in his noonday nap; the owner of the Big House had problems of
his own, and, as it chanced, none of the neighboring planters was at
the railroad station. John Eddring, now fully alert, looked sharply
about him, then slipped down from the railway platform. He crossed a
little field by a faint path, and hurried off to the shadow of the
woods, his course paralleling the forest road as nearly as might be.
Public-domain text, read in full here on John Shaqi.
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