The trial was held not less than forty days after the challenge; and
the time being come, the heralds demanded silence; and the appellant
was summoned three times by voice and by sound of trumpet. As he
marched forward he was addressed by the Constable, "Who art thou, and
wherefore comest thou armed to the door of these lists?" His answer
given, he was taken to his pavilion, and afterwards was made to swear
on the altar that his cause was just. The other did in like fashion.
Then the pavilions were replaced by chairs whereon the combatants might
take an occasional rest. Napkins holding a loaf and a bottle of water
were hung on opposite ends of the lists. The marshal cried three times
"_Laissez les aller_," and the pair went at it. Far better death than
defeat. If either yielded, the marshal cried "Hoo," to declare the
combat at an end. Then the wretch was taken to the scaffold on which
his shield was hung reversed, his sword was broken, and his spurs
hacked from his heels. He was now taken to the church where a mass for
the dead was sung over him, and at last he was haled to the gibbet
where the hangman claimed his prey.
This is the form of judicial combat that caught the fancy of our great
writers. In Chaucer's _Knight's Tale_ there is the elaborate set to
between Palamon and Arcite. In Shakespeare's _Richard II._ there is
the fiasco of Norfolk and Hereford. In _Lear_ we have the fight to
the death between Edmund and Edgar, and "every schoolboy knows" The
Templar's duel in _Ivanhoe_.
Public-domain text, read in full here on John Shaqi.
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