§ 24. It is, perhaps, worthy of a passing remark that some of the circumstances in the Lay may have been suggested by the romantic story of Eadwine of Northumbria, who was also born at the close of the sixth century. For he it was who really married the _daughter of Æthelberht_, and it was the _archbishop of York_, Paulinus, who performed the ceremony. The relation of how Eadwine was persecuted by _Æthelfrith_, how he fled and was protected by Rædwald, king of the East Angles, how he saw a vision of an angel who promised his restoration to the throne and that his rule should exceed that of his predecessors, how, with the assistance of Rædwald, he overthrew and _slew Æthelfrith_ in a terrible battle beside the river Idle, may be found in Beda’s Ecclesiastical History, bk. II. ch. 9-16.[31] In the last of these chapters there is again mention of _Blecca, the governor of the city of Lincoln_. Sir F. Madden, in his note to l. 45, speaks of the extraordinary proofs of the peaceable state of the country in the reign of Ælfred; but Beda uses similar language in speaking of the reign of Eadwine; and the earlier instance is even more remarkable. “It is reported that there was then such perfect peace in Britain, wheresoever the dominion of King Edwin extended, that, as _is still proverbially said_, a woman with her new-born babe might walk throughout the island, from sea to sea, without receiving any harm. That king took such care for the good of his nation, that in several places where he had seen clear springs near the highways, he caused stakes to be fixed, with brass dishes hanging at them, for the conveniency of travellers; nor durst any man touch them for any other purpose than that for which they were designed, either through the dread they had of the king, or for the affection which they bore him, &c.”[32] Readers who are acquainted with the pleasing poem of “Edwin of Deira,” by the late Alexander Smith, will remember his adventures; and it may be noted, as an instance of the manner in which poets alter names at pleasure, that Mr Smith gives to Æthelfrith the name of Ethelbert, to Eadwine’s wife Æthelburh, that of Bertha, and to his father Ælle, that of Egbert. My theory of the Lay of Havelok is then simply this, that I look upon it as the general result of various narratives connected with the history of Northumbria and Lindesey at the close, or possibly the beginning, of the sixth century, gathered round some favourite local (i.e. Lincolnshire) tradition as a nucleus. A similar theory may be true of the Lay of Horn. [Footnote 31: Cf. Lappenberg’s History of England, tr. by Thorpe, vol. i. pp. 145-154.] [Footnote 32: See the same statement in Fabyan’s Chronicles, p. 112; ed. Ellis, 1811.] § 25. ON THE NAMES “CURAN” AND “HAVELOK.”