With the peculiar sensitiveness on the subject of the disgraceful action of going to sleep out of bed, which is the lot of all mankind, Mr. Idle persisted in this declaration. The same peculiar sensitiveness impelled Mr. Goodchild, on being taxed with the same crime, to repudiate it with honourable resentment. The settlement of the question of The One old man and The Two old men was thus presently complicated, and soon made quite impracticable. Mr. Idle said it was all Bride-cake, and fragments, newly arranged, of things seen and thought about in the day. Mr. Goodchild said how could that be, when he hadn’t been asleep, and what right could Mr. Idle have to say so, who had been asleep? Mr. Idle said he had never been asleep, and never did go to sleep, and that Mr. Goodchild, as a general rule, was always asleep. They consequently parted for the rest of the night, at their bedroom doors, a little ruffled. Mr. Goodchild’s last words were, that he had had, in that real and tangible old sitting-room of that real and tangible old Inn (he supposed Mr. Idle denied its existence?), every sensation and experience, the present record of which is now within a line or two of completion; and that he would write it out and print it every word. Mr. Idle returned that he might if he liked—and he did like, and has now done it. CHAPTER V TWO of the many passengers by a certain late Sunday evening train, Mr. Thomas Idle and Mr. Francis Goodchild, yielded up their tickets at a little rotten platform (converted into artificial touchwood by smoke and ashes), deep in the manufacturing bosom of Yorkshire. A mysterious bosom it appeared, upon a damp, dark, Sunday night, dashed through in the train to the music of the whirling wheels, the panting of the engine, and the part-singing of hundreds of third-class excursionists, whose vocal efforts ‘bobbed arayound’ from sacred to profane, from hymns, to our transatlantic sisters the Yankee Gal and Mairy Anne, in a remarkable way. There seemed to have been some large vocal gathering near to every lonely station on the line. No town was visible, no village was visible, no light was visible; but, a multitude got out singing, and a multitude got in singing, and the second multitude took up the hymns, and adopted our transatlantic sisters, and sang of their own egregious wickedness, and of their bobbing arayound, and of how the ship it was ready and the wind it was fair, and they were bayound for the sea, Mairy Anne, until they in their turn became a getting-out multitude, and were replaced by another getting-in multitude, who did the same. And at every station, the getting-in multitude, with an artistic reference to the completeness of their chorus, incessantly cried, as with one voice while scuffling into the carriages, ‘We mun aa’ gang toogither!’