The Learned Lady in England, 1650-1760Reynolds, Myra
History
The Learned Lady in England, 1650-1760
Reynolds, Myra
Women -- Education -- Great Britain; Women -- Great Britain; Women authors, English
Feminine accomplishments, such as embroidery,
amateurish drawing and painting, awakened her active hostility.
This definite rejection of all that ordinarily filled the feminine
mind, and a rejection, moreover, in the interests of books and
writing, of course made Ardelia the unhappy victim of many a sneer.
The attack on her by Pope and Gay, in _Three Hours after Marriage_,
in 1717, may be taken as an extreme example of the indignities to
which "a petticoat author" might be subjected, but there must have
been many lesser evidences of social disapproval or the irritating
theme would not so often recur in her poems. In "The Introduction"
she says:
Alas! a woman that attempts the pen,
Such an intruder on the rights of men,
Such a presumptuous Creature, is esteem'd,
The fault, can by no vertue be redeem'd.
They tell us, we mistake our sex and way;
Good breeding, fassion, dancing, dressing, play
Are the accomplishments we should desire;
To write, or read, or think, or to enquire
Would cloud our beauty, and exhaust our time,
And interrupt the Conquests of our prime.
She congratulates herself that she had at least had the good sense
to keep her rhymes a secret while at court, where a "Versifying
Maid of Honour" would have been looked upon "with prejudice, if not
with contempt." During a visit to London she heard the young gossip
Almeria describe a certain lady as "A Poetess! a woman who writes!
A common jest!" Conscious of her growing folio at Eastwell, Ardelia
resented the implied censure. What law, she asks, forbids women
to think? Women, she protests, are "Education's and not Nature's
fools." Ardelia had high praise from noted contemporaries and cordial
appreciation at home. But these did not avail to conquer her morbid
sensitiveness to criticism. She seemed to embody in herself two
warring tendencies, a demand for complete intellectual freedom and
the author's inevitable desire to spread his wares abroad, with the
shrinking modesty of the lady to whom any sort of publicity was
hateful.
Public-domain text, read in full here on John Shaqi.
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