The Learned Lady in England, 1650-1760Reynolds, Myra
History
The Learned Lady in England, 1650-1760
Reynolds, Myra
Women -- Education -- Great Britain; Women -- Great Britain; Women authors, English
In the first place, Boys have much Time and Pains, Care and Cost
bestowed on their education, Girls have little or none. The
former are early initiated in the Sciences, are made acquainted
with Antient and Modern Discoveries, they Study Books and
Men, have all imaginable encouragement; not only Fame, a dry
reward now-a-days, But also Title, Authority, Power, and Riches
themselves which purchase all things, are the reward of their
improvement. The latter are restricted, frown'd upon, beat,
not _for_ but _from_ the Muses; Laughter and Ridicule that
never-failing Scare-Crow is set up to drive them from the Tree of
Knowledge. But if in spite of all difficulties Nature prevails,
and they can't be kept so ignorant as their masters would have
them, they are stared upon as Monsters, Censur'd, Envyd and every
way discouraged, or at the best they have the Fate the Proverb
assigns them: _Virtue is praised and starved_.
Even more caustic is her outburst against the women who accept the
theory of their inferiority and hug their chains:
She's a Fool who would attempt their Deliverance or Improvements.
No, let them enjoy the great Honour and Felicity of their tame,
submissive and depending Temper! Let the Men applaud, and let
them glory in this wonderful Humility! Let them receive the
Flatteries and Grimaces of the other Sex, live unenvied by their
own, and be as much belov'd as one such Woman can afford to love
another! Let them enjoy the Glory of treading in the Footsteps
of their Predecessors, and of having the Prudence to avoid that
audacious attempt of soaring beyond their Sphere! Let them
Houswife or Play, Dress and be pretty entertaining Company! Or,
which is better, relieve the Poor to ease their own Compassions,
read pious Books, say their Prayers, and go to Church, because
they have been taught and us'd to do so, without being able to
give a better Reason for their Faith and Practice! Let them not
by any means aspire to being Women of Understanding, because
no Man can endure a Woman of Superior Sense, or would treat a
reasonable Woman civilly, but that he thinks he stands on higher
Ground, and that she is so wise as to make Exceptions, in his
Favour, and to take her Measures by his Directions; they may
pretend to Sense, indeed, since meer Pretences only render one
the more ridiculous! Let them, in short, be what is call'd
_very_ Women, for this is most acceptable to all sorts of Men;
or let them aim at the Title of _good devout_ Women, since Men
can bear with this; but let them not judge of the Sex by their
own Scantling: For the great Author of Nature and Fountain of all
Perfection, never design'd that the Mean and Imperfect, but that
the most Compleat and Excellent of his Creatures in every Kind,
should be the Standard to the rest.[409]
Public-domain text, read in full here on John Shaqi.
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