CHRY. (_to_ BÉLISE). I am speaking to you, sister. The least solecism one makes in speaking irritates you; but you make strange ones in conduct. Your everlasting books do not satisfy me, and, except a big Plutarch to put my bands in [Footnote: To keep them flat.], you should burn all this useless lumber, and leave learning to the doctors of the town. Take away from the garret that long telescope, which is enough to frighten people, and a hundred other baubles which are offensive to the sight. Do not try to discover what is passing in the moon, and think a little more of what is happening at home, where we see everything going topsy-turvy. It is not right, and that too for many reasons, that a woman should study and know so much. To form the minds of her children to good manners, to make her household go well, to look after the servants, and regulate all expenses with economy, ought to be her principal study, and all her philosophy. Our fathers were much more sensible on this point: with them, a wife always knew enough when the extent of her genius enabled her to distinguish a doublet from a pair of breeches. She did not read, but she lived honestly; her family was the subject of all her learned conversation, and for hooks she had needles, thread, and a thimble, with which she worked at her daughter's trousseau. Women, in our days, are far from behaving thus: they must write and become authors. No science is too deep for them. It is worse in my house than anywhere else; the deepest secrets are understood, and everything is known except what should be known. Everyone knows how go the moon and the polar star, Venus, Saturn, and Mars, with which I have nothing to do. And in this vain knowledge, which they go so far to fetch, they know nothing of the soup of which I stand in need. My servants all wish to be learned, in order to please you; and all alike occupy themselves with anything but the work they have to do. Reasoning is the occupation of the whole house, and reasoning banishes all reason. One burns my roast while reading some story; another dreams of verses when I call for drink. In short, they all follow your example, and although I have servants, I am not served. One poor girl alone was left me, untouched by this villainous fashion; and now, behold, she is sent away with a huge clatter because she fails to speak Vaugelas. I tell you, sister, all this offends me, for as I have already said, it is to you I am speaking. I dislike to see all those Latin-mongers in my house, and particularly Mr. Trissotin. It is he who has turned your heads with his verses. All his talk is mere rubbish, and one is for ever trying to find out what he has said after he has done speaking. For my part I believe that he is rather cracked. PHI. What coarseness, O heavens! both in thought and language.