Dylks, Joseph C. -- Fiction; Frontier and pioneer life -- Ohio -- Fiction; Impostors and imposture -- Fiction
“Benny and me was wonderin'--we'd go straight back home, and not light
any lamp at all--if you'd let us go to the Temple. There's a big meetin'
there to-night.” The mother hesitated, and the boy urged, “They say that
strange man--well, some calls him the Snorter and some the Exhorter--is
goin' to preach.” The mother was still silent, and the boy faltered on:
“He dresses like the people do Over-the-Mountains, and he wears his hair
down his back--”
The mother gasped. “I don't like your being out late, Joey. I'd feel
better if you and Benny was safe in bed.”
“Oh, well.” The boy's voice sank to the level of his disappointment; but
after a silent interval he caught it up again cheerily. “Oh, well, I
reckon Benny won't care much. We'll go right back home. We can have a
piece before we go to bed?”
“Yes--”
“Benny thinks our apple-butter is the best they is. Can we have some on
bread, with sugar on top?”
His mother did not answer at once, and he said again, as if relinquishing
another ideal, “Oh, well.”
Nancy rose up and kissed him. “Yes, go to the Temple. You might as well.”
“Truly, mom? Oh, Benny, hurrah! She's let me! Come along!”
He ran round the cabin to his comrade, and she heard them shouting and
laughing together, and then the muted scamper of their bare feet on the
soft road toward the settlement.
The mother said to herself, “He'd get to see him sooner or later.” She
drew her breath in a long sigh, and went into the cabin. “What a day, what
a day! It seems a thousand years,” she said aloud.
“Are you talking to me, Nancy?” her brother asked from somewhere in the
dark.
“No, no. Only to myself, David. Where did I put the baby? Oh! I know.
I've let Joey go to the Temple to hear his father preach. Lord have mercy!”
VI
The discourse of Dylks the second night was a chain of biblical passages,
as it had been the first night. But an apparent intention, which had been
wanting before, ran through the incoherent texts, leaping as it were from
one to another, and there binding them in an intimation of a divine
mission. He did not say that he had been sent of God, but he made the
texts which he gave, swiftly and unerringly, say something like that for
him to such as were prepared to believe it. Not all were prepared; many
denied; the most doubted; but those who accepted that meaning of the
inspired words were of the principal people, respected for their higher
intelligence and their greater wealth.
Public-domain text, read in full here on John Shaqi.
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