Dylks, Joseph C. -- Fiction; Frontier and pioneer life -- Ohio -- Fiction; Impostors and imposture -- Fiction
“Not't anybody heared. Just give Dylks a look like he wanted to kill him,
and then Dylks snorted, and yelled 'Salvation!' Squire,” Sally broke off,
“some of us believers was talkun' it over, when we started home, and
wonderun' what ought we to call him. Jest Dylks don't sound quite right,
and you can't say Almighty, to a body, exactly, and you can't say Lord.
What should you think was the right way?”
Braile got back to his irony. “Well, that's an important question, Sally.
I should call him Beelzebub, myself; but then I'm not a believer. That
night when he first came, didn't he tell the people to call him just
Dylks?”
“Yes, he did, but that was for the present, he said.”
“Has he given himself any other name?”
“Well, no.”
“Then I should let it go at Dylks.”
“Just plain Dylks? Mr. Dylks wouldn't do; or Brother Dylks, wouldn't.
Father Dylks don't sound quite the thing--”
“Might try Uncle Dylks,” Braile said, cackling round his pipe-stem, and
now Sally perceived that it was in vain to attempt serious discussion of
the point with him.
She said, “Oh, pshaw, Squire Braile,” and lankly let herself down
sidewise from the porch, and flopped away on the road. Then she stopped,
and called back, “Say, Squire, what do you think of the Good Old Man?”
“What good old man?”
“Why, Dylks. For a name. That's what most of 'em wants to call him.”
“Sounds like a good name for them that like a name like it.”
“He calls _us_ the Little Flock.”
“Well, well! Geese or sheep?”
“Oh, pshaw, now! I wouldn't belong to the Herd of the Lost, anyway.
That's what he calls the unbelievers.”
“You don't tell me! Well, now I _will_ be scared in the dark.”
Failing of any retort, Sally now flopped definitively beyond calling back.
Braile watched her going with a sardonic smile, but when his wife, after
waiting for her to be quite gone, came out to him, he was serious enough.
“Did that fool tell you of the goings on at the Temple last night?”
“As much as I would let her. I suppose it had to come to something like
that. It seems as if the people had gone crazy.”
“Yes,” the Squire sighed heavily, “there's no doubt about that. And it's
a pity. For such a religious community Leatherwood Creek used to be a very
decent place to live in. They were a lot of zealots, but they got on well
with one another; that Temple of theirs kept them together, and they
didn't quarrel much about doctrine. Now with the Dylksites driving the
old-fashioned believers out of the sanctuary and dedicating it to the
exclusive worship of Dylks, the other denominations are going to fight
among themselves; and there'll be no living with them. And that isn't the
worst of it. This new deity isn't going to be satisfied with worship
merely. Money, of course, he'll want and get, and he'll wear purple and
fine linen, and feed upon fried chicken every day. Still the superstition
might die out, and no great harm done, if the faith was confined to men.
But you know what women are, Martha.”
Public-domain text, read in full here on John Shaqi.
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