Dylks, Joseph C. -- Fiction; Frontier and pioneer life -- Ohio -- Fiction; Impostors and imposture -- Fiction
She had brushed her hair and put it up neatly after her indoors work was
done, but she was in what she would have called her every-day clothes, and
the passers had on their Sunday clothes; the girls wore their newest
plaids of linsey-woolsy, and the young men wore tall beaver hats, and long
high-collared coats, with tight pantaloons, which some pretenders to the
latest fashions had strapped under their boots. They had on their Sunday
faces, too; some severe, some sly, some simple and kind, but all with an
effect of condition for whatever might be going to happen. They went as
the people of Leatherwood went to the Temple on the Sabbaths before their
meetings had been turned from the orderly worship of the Most High to the
riot of emotions raised by the strange man who proclaimed himself God. In
their expectations of the Sign which he had promised to give them, both
those who believed and those who denied him found themselves in a sort of
truce. They were as if remanded to the peace of the time before the
difference which had rent the community into warring fragments. In this
truce brothers were speaking who had not spoken since they accepted or
refused the new God; families walked together in the harmony which he had
lately counseled; children honored their believing or disbelieving
parents; fathers and mothers ceased to abhor their children as limbs of
Satan, according to their faith or unfaith. “Let everybody come to the
Sign,” he had exhorted them when he promised them the miracle, “just as if
they had never seen or heard me before, and let His creatures judge their
Creator with love for one another in their hearts.”
In all there was an air of release, and the young people looked as if
they were going to one of the social gatherings they would have called a
frolic, in the backwoods phrase. Nancy heard a girl titter in response to
her companion's daring whisper, “Wonder if Mis' Hingston's going to pass
round the apples and cider.” They walked in couples, openly or demurely
glad of being together for the time; and as if the miracle before them
were the wonder of coming home through the woods with their arms around
each other, whether the miracle of the seamless raiment was wrought or not.
Public-domain text, read in full here on John Shaqi.
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