Poor -- New York (State) -- New York; Social settlements
One sees the highest expression of spiritual development in lives apart
from the Church as well as in the Church. This it is that develops a
feeling of reverence for any movement having for its object the bettering
of the social life of the people. One learns that every vulgarity that
becomes obnoxious; every freedom that is brought within the bounds of
restraint by new standards of education and refinement; every influence set
in motion because of the spiritual perception of the answer to the
question, "Am I my brother's keeper?" means spiritual life growing toward
that of the Master of time, whose laws are but two for the guiding of men,
"Love the Lord thy God," "Thy neighbor as thyself;" and these make neither
cross nor steeple necessary, for they may be obeyed in the heart and guide
the life wherever it is lived.
[Illustration: LIBRARY DAY AT THE COLLEGE SETTLEMENT.]
CHAPTER VIII.
FINANCIAL RELATIONS IN FAMILIES.
The women of education who attempted to make the conditions of
working-men's families better, found their own education advanced, their
values of essentials greatly modified in some respects, greatly enlarged in
others. This was due to the bravery, the unselfishness, the contradictions
of character forced on their attention through the natural, familiar
intercourse made possible through neighborhood and club relations.
Probably the most astonishing experience in working-girls' club life is the
revelation of the entire lack of self-consciousness on the part of working
girls as to anything remarkable in their giving up wages not only week
after week, but year after year, for the benefit of their families. The
closer one gets to the poorest paid of the working girls, the more common
is this unconscious unselfishness. In fact, the girl at this level who
would attempt to hold or even to introduce a business relation in her
family relation, would find herself an object of contempt, even when the
personal habits of those who controlled the use of the money she earned
were of such a character as to certainly mean waste of the money, perhaps
worse.
Public-domain text, read in full here on John Shaqi.
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