Yet at this period, 1880 and 1881, there was a growing consciousness that something was wrong in the social order; that neither churches, schools nor homes were meeting the necessities of the working people or their children. The Church found itself losing ground; the people could not be held in allegiance to it. This was so true of the Protestant churches downtown that already the wisdom of moving uptown was being questioned. Some had even then left their old buildings to be used as mission churches; others sold their downtown buildings, moving uptown, giving up any attempt at holding the masses, who manifested no interest in the Church or its work. The missions then established were and are maintained with more or less wisdom and success. That mistakes should be made was natural. There was no precedent as to how one class in this democratic community should work for another. It took years for the churches to learn that the secret of success was in working _with_, and not _for_, the people. The overcrowding went on. Neighborhoods changed so rapidly that it was impossible to adopt any system to meet the necessities of the social conditions. These conditions were created by race standards of living, pleasure and religion. No man or organization was prepared to grapple with them intelligently, for they viewed them as observers. The Church had still the first interpretation of feeding the hungry, clothing the naked, visiting the sick and those in prison. Secular work was not yet a part of the redemptive work of the Church. Poverty and ignorance reigned where prosperity and intelligence had been. The mission church became a distributing station. It was but natural that the men and women who followed Christ in their lives should feed and clothe the hungry and the naked. It was quite as natural that people whose struggle for life was constant, a struggle in which they were rarely successful, even when they accepted their own standards of success, should develop shrewdness in securing all possible aid at the least possible effort. The more they received without effort, the easier life was made for them. This was one method of adjustment. Where there were several children in a family they were often sent to as many Sunday-schools. The churches, all unconsciously, for a long period carried on the work of the missions on a commercial basis, competing energetically to secure attendants at mission services and Sunday-schools. The workers found their success measured by the numbers that appeared in their reports. It was the American standard of success. It became profitable to go to Sunday-school. The approach of the holidays found them crowded. The mission churches boomed. They provided an outlet for the energies of devoted, consecrated men and women, determined to make the world better because they were in it. The missions were an outlet for the generous; for the men and the women who considered themselves stewards